No Peace Without Justice

ROTTERDAM, Jul 15 (IPS) – “Human rights organisations all over the world will celebrate the tenth anniversary Jul. 17 of the adoption of the Rome Statute establishing the International Criminal Court (ICC). The ICC is the first and only permanent international criminal tribunal to prosecute individuals accused of genocide, war crimes and crimes against humanity.”

Interview with human rights promoter Dorota Gierycz: “…I believe that yes, there is a very difficult initial period when there is this kind of tension between justice and peace, but in the long run there can be no peace without justice, and if we just keep pushing things under the rug there will be no room for genuine understanding and consolidation of the society and democracy.”

Pushing things under the rug is an age-old activity of humans when they wish to commit a crime or when they feel they just need a break from moral responsibility.

Holding things high in the full light of the sun can be painful. Making the effort to use tact and diplomacy while still pursuing rigorous truth is hard work. It seems mere humans can’t regularly accomplish these desirable goals.

Well, I’m here to say that humans can’t accomplish peace and justice if what they depend upon is just their human powers.

We have more than animal bodies for a reason. Our bodies (and our minds and hearts subjugated to the body) will always vote for the easy path, even if it leads to war—war between nations, members of a family, neighbors…

So, where’s the “instruction book” so many people claim we don’t have?

“The Heavenly Books, the Bible, the Qur’án, and the other Holy Writings have been given by God as guides into the paths of Divine virtue, love, justice and peace.”
‘Abdu’l-Bahá, Paris Talks, p. 61

“The fundamental spiritual truth of our age is the oneness of humanity. Universal acceptance of this principle — with its implications for social and economic justice, universal participation in non-adversarial decision-making, peace and collective security, equality of the sexes, and universal education — will make possible the reorganization and administration of the world as one country, the home of humankind.”
Bahá’í International Community, 1993 Apr 01, Sustainable Development and the Human Spirit

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Our Responsibility to Society

map of archetypes

image credit

Don’t let that image fool ya. This post is about our riotous internal lives, not some bone dry realm of abstract psychology.

Even though my highest allegiance is to my Faith, I have studied quite a bit of psychology. I found my most impressive psychologist while I was studying Tarot, Astrology and the I ChingCarl G. Jung.

You can inhale the fragrance of a “Jungian” view of your personality from the site below (this is a simple test but seems to be playing in the right ballpark). Here’s my own result:

INFP – “Questor”. High capacity for caring. Emotional face to the world. High sense of honor derived from internal values. 4.4% of total population.

Free Jung Personality Test (similar to Myers-Briggs/MBTI)

Basically, according to Jung and his theories of the unconscious, there’s a whole zoo of characters beyond our innocent faces. And, the Major task of life is to integrate this menagerie into a Self…

In a previous post, I pointed toward an important paper about treating our own internal realm as a “community”, an approach that lets us be kinder and more compassionate toward unregenerate aspects of our Whole Self.

So, what I’ve been trying to approach in this rather rambling post is an attitude toward our own internal self that lets us relate to others authentically. In the highest sense, we can talk about progressive stages of identifying our “self” to larger and more complex levels of “organization”–an ascending spiral of blossoming compassion.

Every imperfect soul is self-centred and thinketh only of his own good. But as his thoughts expand a little he will begin to think of the welfare and comfort of his family. If his ideas still more widen, his concern will be the felicity of his fellow citizens; and if still they widen, he will be thinking of the glory of his land and of his race. But when ideas and views reach the utmost degree of expansion and attain the stage of perfection, then will he be interested in the exaltation of humankind. He will then be the well-wisher of all men and the seeker of the weal and prosperity of all lands. This is indicative of perfection.

‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 68