Oppression Must Stop . . .

poorThis family is from another era but what they were suffering is still going on—oppression of most of the population by those in authority, whether governmental or corporate.

This is the second post in direct response to a recent survey (“What Should Be Our Greatest Concern?”).

Our last post explored the Global Water Crisis—number one concern of readers taking the survey. This post will bring two issues together: one from the second greatest concerns—Human Rights; and, one from fifth place—Economic Collapse.

The following two-part video set brings those concerns together
in sharp focus…



Spiritual Quote:

“Bahá’u’lláh set forth principles of guidance and teaching for economic readjustment. Regulations were revealed by Him which insure the welfare of the commonwealth. As the rich man enjoys his life surrounded by ease and luxuries, so the poor man must likewise have a home and be provided with sustenance and comforts commensurate with his needs. This readjustment of the social economic is of the greatest importance inasmuch as it insures the stability of the world of humanity; and until it is effected, happiness and prosperity are impossible.

“Bahá’u’lláh teaches that an equal standard of human rights must be recognized and adopted. In the estimation of God all men are equal; there is no distinction or preferment for any soul in the dominion of His justice and equity.”
‘Abdu’l-Bahá, Bahá’í World Faith, p. 240

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Economic Compassion

moneyThe current global economic crisis is only one part of a set of crises including a climate crisis, a crisis of deprivation of women and children, a crisis of violent terror, a crisis of nationalistic overweening pride, and a crisis of moral apathy, to name a few.

All these crises are interwoven and no emergency, quick-fix solutions will abate the suffering of humanity. Actually, none of the currently popular “solutions” has much of a chance at stemming the tide of woe engulfing our human family. And, most sadly, the “experts” are clueless—have proven their inability to resolve anything and are wallowing in the trough of denial…

The Real Solution, to all  these crises, is embarrassingly simple and appallingly ignored: Recognizing the Oneness of Humanity…

I’m going to present two solutions to the economic crisis that offer extremely practical local and regional techniques for easing the current squeeze (as well as giving you a powerful motivation toward hope in the midst of crisis in the Spiritual Quote at the end of the post…).

The first site with solutions is Common Security Club. Check out their site and watch this supremely educational video:

The next site is yes! and their 31 Ways to Jump Start the Local Economy. Get together with a few friends and go over their list and I think you’ll be amazed at the results!

Spiritual Quote:

“The question has been asked: Will the spiritual progress of the world equal and keep pace with material progress in the future? In a living organism the full measure of its development is not known or realized at the time of its inception or birth. Development and progression imply gradual stages or degrees. For example, spiritual advancement may be likened to the light of the early dawn. Although this dawn light is dim and pale, a wise man who views the march of the sunrise at its very beginning can foretell the ascendancy of the sun in its full glory and effulgence. He knows for a certainty that it is the beginning of its manifestation and that later it will assume great power and potency. Again, for example, if he takes a seed and observes that it is sprouting, he will know assuredly that it will ultimately become a tree. Now is the beginning of the manifestation of the spiritual power, and inevitably the potency of its life forces will assume greater and greater proportions. Therefore, this twentieth century is the dawn, or beginning, of spiritual illumination, and it is evident that day by day it will advance. It will reach such a degree that spiritual effulgences will overcome the physical, so that divine susceptibilities will overpower material intelligence and the heavenly light dispel and banish earthly darkness. Divine healing shall purify all ills, and the cloud of mercy will pour down its rain. The Sun of Reality will shine, and all the earth shall put on its beautiful green carpet. Among the results of the manifestation of spiritual forces will be that the human world will adapt itself to a new social form, the justice of God will become manifest throughout human affairs, and human equality will be universally established. The poor will receive a great bestowal, and the rich attain eternal happiness. For although at the present time the rich enjoy the greatest luxury and comfort, they are nevertheless deprived of eternal happiness; for eternal happiness is contingent upon giving, and the poor are everywhere in the state of abject need. Through the manifestation of God’s great equity the poor of the world will be rewarded and assisted fully, and there will be a readjustment in the economic conditions of mankind so that in the future there will not be the abnormally rich nor the abject poor. The rich will enjoy the privilege of this new economic condition as well as the poor, for owing to certain provisions and restrictions they will not be able to accumulate so much as to be burdened by its management, while the poor will be relieved from the stress of want and misery. The rich will enjoy his palace, and the poor will have his comfortable cottage.

“The essence of the matter is that divine justice will become manifest in human conditions and affairs, and all mankind will find comfort and enjoyment in life. It is not meant that all will be equal, for inequality in degree and capacity is a property of nature. Necessarily there will be rich people and also those who will be in want of their livelihood, but in the aggregate community there will be equalization and readjustment of values and interests. In the future there will be no very rich nor extremely poor. There will be an equilibrium of interests, and a condition will be established which will make both rich and poor comfortable and content. This will be an eternal and blessed outcome of the glorious twentieth century which will be realized universally. The significance of it is that the glad tidings of great joy revealed in the promises of the Holy Books will be fulfilled. Await ye this consummation.”
‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 132

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Path Toward Peace – Step Three

economic disparity

Preventing Economic Disparity


A few extremely rich and so many poor… It’s criminal! Greed and corruption must be banished, the vast majority of human beings must be given a fighting chance to make their place in the world, children should not starve to death for lack of food while other children are world-weary with affluent lust.

From The Economic Times: Global financial crisis: The Story so far

From Principled Profit: Ethics Could Have Avoided The Collapse of Lehman, Merrill Lynch

From the Seattle Post-Intelligencer: Articles of Faith: Ethical lessons to draw from economic crisis

As I’d mentioned a few posts ago, this series on Path Toward Peace is a major challenge for me, spiritually and emotionally. This morning, as I was pondering how to write today’s post, I decided to take a break (always good when the creative juices feel stopped-up) and stroll down to the Java Street Café. The owner, Sam, was not too busy and I thought I’d bring up what I was pondering for my blog post—I mean he is a good business man and highly attuned to financial concerns. I wasn’t sure what he’d say about economic disparity and was amazed at what he did say.

He brought up a concept that dealt with providing a fixed income to each citizen, not socialism but a humane method of lifting the burden of economic distress from human endeavor—not social security but social insurance, proactive at that.

Here was a man, focused on profit and loss, talking about altruistic business and government—a way to ensure that each human being had the means of a basic existence—pure justice and equity. This is a far cry from the existing situation in today’s ruinous economic game plan. We touched on the idea of the owners of businesses providing profit-sharing to employees. And Sam crowned this inspiring discussion with a statement about the necessity of being aware that the wealthy exist on the labor of the common person.

The next post in this series will deal with the spiritual and emotional transformations necessary for humane economic activity. Nevertheless, we must be willing to act, in whatever capacity we can handle, to instill fairness into our economic activities.

Spiritual Quotes:

“The inordinate disparity between rich and poor, a source of acute suffering, keeps the world in a state of instability, virtually on the brink of war.”
Compilations, Lights of Guidance, p. 551

“A financier with colossal wealth should not exist whilst near him is a poor man in dire necessity. When we see poverty allowed to reach a condition of starvation it is a sure sign that somewhere we shall find tyranny. Men must bestir themselves in this matter, and no longer delay in altering conditions which bring the misery of grinding poverty to a very large number of the people. The rich must give of their abundance, they must soften their hearts and cultivate a compassionate intelligence, taking thought for those sad ones who are suffering from lack of the very necessities of life.”
‘Abdu’l-Bahá, Paris Talks, p. 153

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Money To Burn


CNN: Zimbabwe introduces $100 billion banknotes
Each bill “…can buy only four oranges. The new note is equal to just one U.S. dollar.”
“…the official inflation rate now at 2.2 million percent.”
“The new bills are actually bearer checks and have an expiration date of December 31.”

BBC: Zimbabwe introduces Z$100bn note
“Zimbabwe’s meltdown has left at least 80% of the population in poverty, facing mass shortages of basic goods.”
From a resident: “So Z$100 billion can’t do anything because for me to go home I need Z$250 billion, so this [note] is worthless.”
“Zimbabwe was once one of the richest countries in Africa.”

Stunning in its sadness and surrealism . . .

What causes such gross failure?

Why does it seem the haves could care less about the have-nots?

What does it take for people to realize that we’re all people?

Ever wonder how long the masses are going to take these sinister lies they’re being told?

Of course, making people starve is a very old technique used by oppressors. The oppressors don’t even have to live in the same country as the sufferers, especially in our global home.

Makes me want to cry . . .

“The dragon, symbol of heaven, comes to fight the false dragon that symbolized the inflation of the earth principle.”
I Ching

“Nations, though exhausted and disillusioned, have seemingly begun to cherish anew the spirit of revenge, of domination, and strife. Peoples, convulsed by economic upheavals, are slowly drifting into two great opposing camps with all their menace of social chaos, class hatreds, and worldwide ruin. Races, alienated more than ever before, are filled with mistrust, humiliation and fear, and seem to prepare themselves for a fresh and fateful encounter. Creeds and religions, caught in this whirlpool of conflict and passion, appear to gaze with impotence and despair at this spectacle of unceasing turmoil.”
Shoghí Effendí, Bahá’í Administration, p. 67

“Today, the agency on whom has devolved the task of creating this framework and of liberating the promotion of human rights from those who would exploit it is the system of international institutions born out of the tragedies of two ruinous world wars and the experience of worldwide economic breakdown. Significantly, the term ‘human rights’ has come into general use only since the promulgation of the United Nations Charter in 1945 and the adoption of the Universal Declaration of Human Rights three years later. In these history-making documents, formal recognition has been given to respect for social justice as a correlative of the establishment of world peace. The fact that the Declaration passed without a dissenting vote in the General Assembly conferred on it from the outset an authority that has grown steadily in the intervening years.”
Bahá’í International Community, 1995 Mar 03, The Prosperity of Humankind

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