18 Tir = 9 July

Cyrus the GreatThe image is of Cyrus the Great, an ancient ruler of Persia—modern-day Iran.

“It is said that, in universal history the role of the Achaemenid empire founded by Cyrus lies in its very successful model for centralized administration and establishing a government working to the advantage and profit of its subjects…”

This year, 18 Tir in Iran
(9 July in the Gregorian calendar) is said to be planned to be a day for major protest.

From Tehran Bureau : “As the atmosphere in Iran continues to thicken, with the number of arrests rising daily, and several hangings (reportedly on the charge of having been involved in protests), everyone is looking towards the anniversary of the 1999 student uprising at Tehran University on 18th Tir (9 July). Exactly ten years ago, the students of Tehran University began to protest against the regime’s policy on social freedoms. In reply, scores of Basij militia raided the university halls of residence with the sole aim of extinguishing the protest, beating students, throwing tear gas, throwing people from the third floor windows shouting ‘Ya Zahra’, and causing several deaths including Ezzat Ebrahim Nezhad who, much like Neda, became a symbol of injustice.”

[important update (9 July): unrest continues…]

Video Update:

Here’s another video… Notice the prominence of women…

Also on July 9th, the Bahá’ís of non-Middle Eastern countries will hold memorials for the Martyrdom of the Báb—a profound Holy Day. For members of the Bahá’í Faith in Iran (the country’s largest religious minority), who are being viciously persecuted, the Martyrdom of the Báb is observed this year on August 20th, due to Lunar Calendar reckoning. The Iranian Bahá’ís will most likely hold their memorial services in secret…

From Planet Bahá’í : “The Martyrdom of the Báb took place on July 9, 1850 at noon. An event with no parallel in history save the crucifixion of Jesus, it is commemorated as a solemn Holy Day by Bahá’ís around the world.”

I would love to be able to walk the streets of Iran on that day, when citizens march for their rights, Iranian Bahá’ís pray for their fellow citizens’ safety, and Bahá’ís in other countries pray for all Iranians…

Spiritual Quote:

“Thus, after the martyrdom of the Báb, Bahá’u’lláh appeared. The government arose against Him. The priesthood in Persia opposed Him, subjecting Him to severe persecution. His possessions were confiscated, His relatives and friends were killed, and He was placed in a dungeon. For a long period He was imprisoned, chained and subjected to severest suffering. Afterward, He was exiled to Iraq, or Mesopotamia, from thence to Constantinople, then transferred to Adrianople and finally to ‘Akká in Syria. He spent twenty-four years in the prison of ‘Akká, where He underwent the severest ordeals and privations without a day or night of relaxation and repose. Notwithstanding this imprisonment and suffering, He manifested utmost spiritual power and majesty. Although imprisoned, He withstood two tyrant kings and eventually overcame both.”
‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 371

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Dangerous (?) Youth . . .

youth
What makes a youth go bad?

Why do youth so often seem to act in a contrary way?

What can make youth want to be supportive of productive change?

How can we harness the vast energy of youth in the most important causes of our time?

Why are the youth in Greece so mad?
From Fox News: Renewed Riots Break Out in Greece as Protesters Clash With Police

From Le Monde Diplomatique: Mass uprising of Greece’s youth

Spiritual Quote :

“Man must walk in many paths and be subjected to various processes in his evolution upward. Physically he is not born in full stature but passes through consecutive stages of fetus, infant, childhood, youth, maturity and old age. Suppose he had the power to remain young throughout his life. He then would not understand the meaning of old age and could not believe it existed. If he could not realize the condition of old age, he would not know that he was young. He would not know the difference between young and old without experiencing the old. Unless you have passed through the state of infancy, how would you know this was an infant beside you? If there were no wrong, how would you recognize the right? If it were not for sin, how would you appreciate virtue? If evil deeds were unknown, how could you commend good actions? If sickness did not exist, how would you understand health? Evil is nonexistent; it is the absence of good. Sickness is the loss of health; poverty, the lack of riches. When wealth disappears, you are poor; you look within the treasure box but find nothing there. Without knowledge there is ignorance; therefore, ignorance is simply the lack of knowledge. Death is the absence of life. Therefore, on the one hand, we have existence; on the other, nonexistence, negation or absence of existence.

“Briefly, the journey of the soul is necessary. The pathway of life is the road which leads to divine knowledge and attainment. Without training and guidance the soul could never progress beyond the conditions of its lower nature, which is ignorant and defective.”
‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 295

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