Who Are The Iranians ?

Much going on in Iran now…

Much in America, too…

Our previous post, For America’s Spiritual Growth…, explored some deep connections between the two countries…

But who Are  the Iranians…?

Spiritual Quote:

“Aside from that which is a matter of record in Persian histories, it is stated in the Old Testament—established today, among all European peoples, as a sacred and canonical Text—that in the time of Cyrus, called in Iranian works Bahman son of Isfandiyar, the three hundred and sixty divisions of the Persian Empire extended from the inner confines of India and China to the farthermost reaches of Yemen and Ethiopia.[1] The Greek accounts, as well, relate how this proud sovereign came against them with an innumerable host, and left their own till then victorious dominion level with the dust. He made the pillars of all the governments to quake; according to that authoritative Arab work, the history of Abu’l-Fida, he took over the entire known world. It is likewise recorded in this same text and elsewhere, that Firaydun, a king of the Pishdadiyan Dynasty—who was indeed, for his inherent perfections, his powers of judgment, the scope of his knowledge, and his long series of continual victories, unique among all the rulers who preceded and followed him—divided the whole known world among his three sons.
[1] 2 Chronicles 36:22-23; Ezra 1:2; Esther 1:1; 8:9; Isaiah 45:1, 14; 49:12.

“As attested by the annals of the world’s most illustrious peoples, the first government to be established on earth, the foremost empire to be organized among the nations, was Persia’s throne and diadem….

“It should not be imagined that the people of Persia are inherently deficient in intelligence, or that for essential perceptiveness and understanding, inborn sagacity, intuition and wisdom, or innate capacity, they are inferior to others. God forbid! On the contrary, they have always excelled all other peoples in endowments conferred by birth. Persia herself, moreover, from the standpoint of her temperate climate and natural beauties, her geographical advantages and her rich soil, is blessed to a supreme degree. What she urgently requires, however, is deep reflection, resolute action, training, inspiration and encouragement. Her people must make a massive effort, and their pride must be aroused.”
‘Abdu’l-Bahá, The Secret of Divine Civilization, p. 7

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Beauty and Love

rose


I scanned the news for this post, as I do every day. There was nothing there but bodies, fame, and sex…

Not too surprising in our current culture.

What is Beauty?

Never an easy answer to that question . . .

There’s an intriguing and compelling poem on PoetSeers by Khalil Gibran called Beauty. He says {and I do hope you’ll read the whole poem}:

“…beauty is not a need but an ecstasy.

It is not a mouth thirsting nor an empty hand stretched forth,

But rather a heart enflamed and a soul enchanted.

It is not the image you would see nor the song you would hear,

But rather an image you see though you close your eyes and a song you hear though you shut your ears.”

What is Love?

To answer this would take all the seas turned to ink and all the land turned to parchment . . .

But, still, we can approach an elevated answer.

I’m going to quote from a Work called The Seven Valleys by Bahá’u’lláh, but I want to preface that with reference to a much older work that has some relation to The Seven Valleys.

In the 12th century, Persian poet Farid ud-Din Attar wrote a work called, Conference of the Birds ( or, Bird Parliament ). Birds have been, from ages past, a symbol of Spirituality. In Attar’s work the birds must traverse seven valleys to attend the conference. Bahá’u’lláh made use of this ancient Persian theme when He wrote His Seven Valleys, but He extended and deepened the theme.

Some of His words on Love:

” Now is the traveler unaware of himself, and of aught besides himself. He seeth neither ignorance nor knowledge, neither doubt nor certitude; he knoweth not the morn of guidance from the night of error. He fleeth both from unbelief and faith, and deadly poison is a balm to him. Wherefore Aṭṭár saith:

For the infidel, error—for the faithful, faith;
For Aṭṭár’s heart, an atom of Thy pain.

The steed of this Valley is pain; and if there be no pain this journey will never end. In this station the lover hath no thought save the Beloved, and seeketh no refuge save the Friend. At every moment he offereth a hundred lives in the path of the Loved One, at every step he throweth a thousand heads at the feet of the Beloved.”

“Wherefore must the veils of the satanic self be burned away at the fire of love, that the spirit may be purified and cleansed and thus may know the station of the Lord of the Worlds.

Kindle the fire of love and burn away all things,
Then set thy foot into the land of the lovers.”

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Woman / Man / Art

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I found a wonderful site, Scribd, that lets you up and download documents.

I cruised around, uploaded five documents of my own, and ended up at a Shakespeare area. I immediately remembered my spiritual pleasure when I read Venus and Adonis, an epic poem.

The introduction starts this way (it was the 16th Century):

TO THE RIGHT HONOURABLE HENRY WRIOTHESLEY,
EARL OF SOUHAMPTON, AND BARON OF TICHFIELD.
RIGHT HONOURABLE,
I know not how I shall offend in dedicating my unpolished lines
to your lordship, nor how the world will censure me for choosing
so strong a prop to support so weak a burthen: only, if your
honour seem but pleased, I account myself highly praised, and vow
to take advantage of all idle hours, till I have honoured you
with some graver labour.

And this was a man who began this work with these splendid words:

EVEN as the sun with purple-colour’d face
Had ta’en his last leave of the weeping morn,
Rose-cheek’d Adonis tried him to the chase;
Hunting he lov’d, but love he laugh’d to scorn;
Sick-thoughted Venus makes amain unto him,
And like a bold-fac’d suitor ‘gins to woo him.

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Another very strong woman I’m familiar with is Táhirih.

Here’s some of what Wikipedia has to say about her:

While in Karbala in Iraq, Táhirih started teaching her new faith. After some of the Shi`ah clergy complained, the government moved her to Baghdad.[3] There she started giving public statements teaching the new faith, and challenging and debating issues with the Shi’a clergy. At this point the authorities in Baghdad argued with the Governor that since Táhirih was Persian she should instead be arguing her case in Iran, and the authorities escorted Táhirih and a number of other Bábís out of Baghdad to the Persian border….

After the Báb’s arrest in 1848, Bahá’u’lláh made arrangements for Táhirih to leave Tehran and attend a conference of Bábí leaders in Badasht. She is perhaps best remembered for appearing in public without her veil….

She was in her early to mid 30’s and was killed in the garden of Ilkhani in Tehran. A prominent Bábí, and subsequently Bahá’í, historian cites the wife of an officer who had the chance to know her that she was strangled by a drunken officer of the government with her own veil which she had chosen for her anticipated martyrdom. Afterwards her body was thrown into a well located in the garden.[5] One of her most notable quotes is her final utterance,

“You can kill me as soon as you like,

but you cannot stop the emancipation of women.”