Videos For Social Good

Social_GoodFrom the social media guide, Mashable : “Web video can be an especially effective way for charities to get the word out about their cause….the most creative videos tend to be the most memorable and leave a more lasting impression.”

And, even though the world needs more organizations working toward social good, it’s becoming clear that there needs to be a stronger unifying force among these organizations—a wide and deep human wave of unified feeling—a stronger sense of the Oneness of Humanity…

While we’re all working to strengthen our sense of unity, let’s look at three of the videos from the Mashable  site that dramatically and effectively present their message.

The first is from DropTheWeapons.Org. This is an interactive video that let’s you decide which way the action goes…

This next video, from Green For All, uses creative sound to underscore the message…

Our final video shows two Nerdfighters who took over UTube to help charities raise money…

Spiritual Quote:

“Question. — Through what means will the spirit of man — that is to say, the rational soul — after departing from this mortal world, make progress?

“Answer. — The progress of man’s spirit in the divine world, after the severance of its connection with the body of dust, is through the bounty and grace of the Lord alone, or through the intercession and the sincere prayers of other human souls, or through the charities and important good works which are performed in its name.”
‘Abdu’l-Bahá, Some Answered Questions, p. 240

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We Are One ~ “Ya Gotta Be Kiddin’!”

oneness_of_humanityActually, I’m not kidding. We have always  been One.

Sure doesn’t seem like it though, right?

Consider this example:

Any given human being is One individual. That human being has many aspects and functions that compose their Oneness. Often, one or more of those aspects or functions starts to veer out of balance with the other functions and the One human has a Conflict; even to the point that they feel like more than One person—multiple entities fighting for control…

That’s a perfect picture of our Human Oneness—at war with itself, aspects and functions of the Whole fighting and disrupting the Balance.

One Person/One World: Sick and Disrupted, the Parts bringing down the Whole, Suicidal…

I, however, firmly believe that humanity’s Oneness will be healed; in fact, I can say it’s inevitable!

Consider:

Humans began as small family and tribal units and learned the evolutionary lessons of how to live as One.

We then formed city-states and, eventually, nations. Those human structures have gone through an evolutionary growth that has given each of us an identity as members of rather large Wholes.

Why should human evolution stop here, no matter the crises and sicknesses that infect the Whole?

Who but a doomed pessimist would look into the future and see us reduced back to separate, small tribes or totally wiped out?

Historically, as each phase of transition in the organization of humanity approached, things began to look bad, people cried out a warning that humanity was doomed and… We’re still here.

Almost makes one think there’s a greater Plan; that a higher power actually wants us to achieve Global Unity and express our inherent Oneness in peace and tranquility…

Spiritual Quote:

“Let there be no mistake. The principle of the Oneness of Mankind—the pivot round which all the teachings of Bahá’u’lláh revolve—is no mere outburst of ignorant emotionalism or an expression of vague and pious hope. Its appeal is not to be merely identified with a reawakening of the spirit of brotherhood and good-will among men, nor does it aim solely at the fostering of harmonious cooperation among individual peoples and nations. Its implications are deeper, its claims greater than any which the Prophets of old were allowed to advance. Its message is applicable not only to the individual, but concerns itself primarily with the nature of those essential relationships that must bind all the states and nations as members of one human family. It does not constitute merely the enunciation of an ideal, but stands inseparably associated with an institution adequate to embody its truth, demonstrate its validity, and perpetuate its influence. It implies an organic change in the structure of present-day society, a change such as the world has not yet experienced. It constitutes a challenge, at once bold and universal, to outworn shibboleths of national creeds—creeds that have had their day and which must, in the ordinary course of events as shaped and controlled by Providence, give way to a new gospel, fundamentally different from, and infinitely superior to, what the world has already conceived. It calls for no less than the reconstruction and the demilitarization of the whole civilized world—a world organically unified in all the essential aspects of its life, its political machinery, its spiritual aspiration, its trade and finance, its script and language, and yet infinite in the diversity of the national characteristics of its federated units.

“It represents the consummation of human evolution —an evolution that has had its earliest beginnings in the birth of family life, its subsequent development in the achievement of tribal solidarity, leading in turn to the constitution of the city-state, and expanding later into the institution of independent and sovereign nations.

“The principle of the Oneness of Mankind, as proclaimed by Bahá’u’lláh, carries with it no more and no less than a solemn assertion that attainment to this final stage in this stupendous evolution is not only necessary but inevitable, that its realization is fast approaching, and that nothing short of a power that is born of God can succeed in establishing it.”
Shoghí Effendí Rabbání, The World Order of Bahá’u’lláh, p. 42

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What Good Is The United Nations? – Part Two

thinkingTime to put on our thinking caps. Time to search for values and principles that the whole of humanity can embrace. Time to work tirelessly so, at least, our great-grandchildren can have some measure of peace and tranquillity.

Sure, you could avoid thinking hard about these issues but, in my experience, if things weren’t going well and I avoided the effort of critical thought, things got immeasurably worse.

Also, this quote from the last post should lend tremendous power to the effort of thought leading to action:
“The great peace long envisioned by the peoples and nations of the world is well within our grasp.”

In the last post, we looked at some of the immensely critical issues testing the effectiveness of the United Nations—the continuing subjugation of women and girls, neglect of cultural and religious minorities, unbridled nationalism, massive refugee flows, narrow economic agendas exalting material prosperity, and the growing importance of the role of religion in discussions of global crises.

How in the world can all these things be resolved in time to avoid a global meltdown?

There is no longer any rational doubt about what can provide the power to make all the changes we must make—The Principle of Oneness—the awareness that we are All  in the same boat and we must include All  in the bailing out process…

If you think you don’t have to be involved or that other people have the job of resolving these issues, you’re ignoring one of the most basic laws of the universe: Everything Is Interconnected.

There are certain important areas of change the United Nations is involved in and some they need to bring to greater urgency in their agendas.

The following points of focus come from the Study Guide to the Bahá’í International Community’s 2005 statement to the UN.

“…at what point is it morally legitimate and necessary for the international community to intervene in the affairs of sovereign states? In 2001, in response to this question, the International Commission on Intervention and State Sovereignty defined
sovereignty not only as an inviolable right (as it had been previously understood) but as a ‘responsibility to protect (its citizens).’ In a historic move during the 60th Session of the United Nations General Assembly member states, after much debate, endorsed this new understanding of sovereignty.”

“For many years, the level of ‘development’ of a nation was assessed primarily by its Gross National Product (GNP), its GNP per capita and other commodity-based indicators. In 1990, under the leadership of Mahbub ul Haq (former minister of finance of Pakistan) and Amartya Sen (Nobel prize winning economist from India) —the UN released its first annual Human Development Report stating that ‘people are the real wealth of a nation.’” Read the report.

“Several factors have contributed to the near complete rejection of religion in concepts of international relations.”

“In [David Held’s] book, Democracy and the Global Order, he states that the ‘future has to be conceived in cosmopolitan terms’ which include a set of global institutions shaped by democratic law and which act as a ‘government’ by implementing and enforcing that law. Citing philosopher Immanuel Kant, Held states that ‘cosmopolitan law’ is not a utopian way of thinking about law, but rather a ‘necessary complement’ to the existing code of national and international law and a ‘means to transform the latter into the public law of humanity’.”

Former UN Secretary-General, Kofi Annan, introduced a major report that “took a comprehensive approach – stressing the interdependence of development, freedom, and peace and emphasizing human solidarity as the basis for effective and sustainable solutions to global challenges.”

“As the number of countries with significant minority populations grows, states face the challenge of devising policies to effectively govern increasingly diverse ethnic, religious, and linguistic populations.” Read the report, Cultural Liberty in Today’s Diverse World.

This is only a representative offering of the super-critical issues facing not only the United Nations but each of us as World Citizens. Will we, through lack of initiative and action, let our world implode on itself?

Spiritual Quote:

“It is my hope that this standard of the oneness of the world of humanity may be upraised with the utmost solidity so that the Orient and Occident may become perfectly reconciled and attain complete intercommunication, the hearts of the East and West become united and attracted, real union become unveiled, the light of guidance shine, divine effulgences be seen day by day so that the world of humanity may find complete tranquillity, the eternal happiness of man become evident and the hearts of the people of the world be as mirrors in which the rays of the Sun of Reality may be reflected. Consequently, it is my request that you should strive so that the light of reality may shine and the everlasting felicity of the world of man become apparent.”
‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 12

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How Hungry Are *You* ?

Cartoons can be brutal in their portrayals yet nowhere near as brutal as the facts.

Who’s starving?
Who’s well-fed and determined to stay that way, whatever the price?
Who deserves to starve?
Who’s working to stop the inequities?

From Reuters: Biofuels major driver of food price rise: World Bank “Large increases in biofuels production in the United States and Europe are the main reason behind the steep rise in global food prices, a top World Bank economist said in research published on Monday.”

From OneWorld.Net: Trade Negotiations Cannot Solve Food Crisis Created by WTO and World Bank “Trade negotiators are using the current food crisis as a Trojan Horse at the WTO negotiations to push an agribusiness agenda on farmers and rural communities around the world,” stated Food & Water Watch Executive Director Wenonah Hauter. “Agriculture should be removed from WTO negotiations until international leaders fully examine the impact on developing countries’ ability to feed themselves.”

Hmmm…
The World Bank states one of the major problems then persists in striving toward a non-solution.

Why are people so subjugated they can’t raise their own food? Why do the multinationals work so hard to deny human rights?

Let’s see . . . Couldn’t be massive greed, could it?

It took me most of 40 years to get the idea that we are One from my head to my heart. During that time, I committed actions that benefited me and ignored my brothers and sisters in our global family.

My head said I deserved what I could grab. I’d suffered and needed those material things to comfort me . . .

Now my heart aches with bleeding feelings that stun my sensibilities. The world’s in the clutches of the temporally powerful. Temporal because the Spirit of humanity will survive and the materialistic “rulers” will turn to dust and be forgotten.

This post and its implications are so grief-ridden I’m reduced to a state of utter hope—hope that my grandchild’s children will see better days.

What’s your estimate of when things will turn from greed to compassion?

~~~~~~~~~

“Good God! Is it possible that, seeing one of his fellow-creatures starving, destitute of everything, a man can rest and live comfortably in his luxurious mansion? He who meets another in the greatest misery, can he enjoy his fortune? That is why, in the Religion of God, it is prescribed and established that wealthy men each year give over a certain part of their fortune for the maintenance of the poor and unfortunate. That is the foundation of the Religion of God and is binding upon all.
“And as man in this way is not forced nor obliged by the government, but is by the natural tendency of his good heart voluntarily and radiantly showing benevolence toward the poor, such a deed is much praised, approved and pleasing.
“Such is the meaning of the good works in the Divine Books and Tablets.”

‘Abdu’l-Bahá, Some Answered Questions, p. 276

“Unfortunately, the arbiters of human affairs have, instead of embracing the concept of the oneness of mankind and promoting the increase of concord among different peoples, tended to deify the State, to subordinate the rest of mankind to one nation, race or class, to attempt to suppress all discussion and interchange of ideas, or callously to abandon starving millions to the operations of a market system that all too clearly is aggravating the plight of the majority of mankind, while enabling small sections to live in an unprecedented condition of affluence.”
Bahá’í International Community, 1989 Feb 09, Right to Development

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