Susan just wanted to die…
Her parents had done it, just last year—smashed to a pulp in their car.
David had left her—”I’m really sorry about your parents but you’re mind just isn’t right, Susan. Grief is one thing; but, this is just too weird.”
She’d been talking to her parents in her sleep—sometimes when she was awake…
She stood at the end of the tunnel that ran under the road in the park and started screaming.
Unnoticed, just to her left, sat an old man, back to a tree. He looked up in his stupor and shouted, “Hey, Twinkles, nothing’s that bad.”
Susan’s scream strangled itself and she whirled on the man—”Why did you call me Twinkles!? ”
“‘Cause it’s your name . . .” The man promptly passed out.
Susan began a slow twirl that sank toward the ground as her mind revealed her mother and father, floating in nothingness, smiling and saying the name they’d called her when she was a child—Twinkles . . .
Just a story? Ever heard one like it?
Right when I was ready to write a post about the Next World and our connection to it, and as mysteriously as the old man calling Susan Twinkles, a fellow-blogger posted a friend’s powerful short essay on just that topic. It first appeared, as a guest post, in Bahá’í Perspectives then, the writer posted it to her own blog, Two Points for Honesty. Here it is:
Nava Kavelin
“It is not an easy task to present minds obsessed with the conception of this world and its affairs as complete in itself rather than as an ante-room to a larger, freer life, a scene in which the dominant note [is] Eternity.”
What would it look like if we lived our lives at every moment aware of the fact that this world and everything in it was merely a prelude to a world much greater than this. Rather than allowing that knowledge to dull us into nonchalance or trick us into thinking the prelude was inconsequential, we would live knowing that the prelude was absolutely crucial in dictating what was to come.
The prelude would define the rest of the play—the body and the characters, the scene titles, and even the very last period on the very last page of the final act.
How might we live if we understood that the prelude was not more important than the rest of the play, but was absolutely essential to its unfolding.
And what if we knew that this play told the greatest love story of all time. Greater than Romeo and Juliet, Antony and Cleopatra, Bella and Edward, Leili and Majnun…greater than the love felt by the most adoring, devoted, sacrificial father for his favorite daughter…and that the prelude’s purpose was to set forces in motion which would allow for the lover and the beloved to meet in the chamber of eternity.
The meeting of the two was inevitable. But the prelude would determine how quickly it would happen. The prelude would determine how long the lover would sigh in longing for her beloved. How long she would feel consumed by the flame of separation from the one for whom every cell in her body existed, every beat of her heart resounded, nay, the reason why every atom in the universe was. For these two to meet, to love, to be near.
What if you knew that you were the lover in the prelude. And that every decision you made, every thought, every action or inaction, bore direct influence on how near you would be to the greatest, most radiant, most resplendent, kind, loving, wonderful, unimaginably glorious being.
That every kind act, every selfless thought, every step taken to help ease someone else’s burden, to help improve the quality of another’s life, to help those other lovers living the prelude with you would draw you nearer to this object of adoration—and what if you knew that your time in the prelude was very, very fleeting, especially as compared with the dominant note of eternity, which the rest of the book would unfold—would you waste a single moment on anger? On jealousy? On lethargy or inactivity?
How much time would you devote to leisure? To pleasure pursuits that distracted you, perhaps even furthered you away from, the path that led to this all-glorious one?
If we lived every moment of our lives consciously aware that we were created to know and to love God, to worship and adore Him in our actions towards His other creatures, that in serving our fellow man, we drew nearer unto Him, that whether or not we felt it now, when we exited the ante room and entered the chamber of eternity, we would be totally aware of and consumed by our love for Him and that if we were remote from Him we would feel sorrow and regret more intense than any hellish brimstone or scalding fire could impose on us …and that our nearness or remoteness from Him would be in direct proportion to how we had spent our time in the ante room, or how we had penned our story in the prelude—I wonder how differently we would behave. How different our entire atmosphere would be. One directly affects the other, after all, and both help shape the kind of eternity that awaits us. An eternity which we are already a part of, which is always as near to us as the air we inhale and exhale at every moment.
“…This most great, this fathomless and surging Ocean is near, astonishingly near, unto you. Behold it is closer to you than your life-vein! Swift as the twinkling of an eye ye can, if ye but wish it, reach and partake of this imperishable favor, this God-given grace, this incorruptible gift, this most potent and unspeakably glorious bounty.”
Spiritual Quote :
“Love is the one means that ensureth true felicity both in this world and the next. Love is the light that guideth in darkness, the living link that uniteth God with man, that assureth the progress of every illumined soul. Love is the most great law that ruleth this mighty and heavenly cycle, the unique power that bindeth together the divers elements of this material world, the supreme magnetic force that directeth the movements of the spheres in the celestial realms. Love revealeth with unfailing and limitless power the mysteries latent in the universe. Love is the spirit of life unto the adorned body of mankind, the establisher of true civilization in this mortal world, and the shedder of imperishable glory upon every high-aiming race and nation.”
‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 27
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