the struggle for human rights in Iran
on Tehran Bureau
“The source of human rights is the endowment of qualities, virtues and powers which God has bestowed upon mankind without discrimination of sex, race, creed or nation. To fulfill the possibilities of this divine endowment is the purpose of human existence.
“Human rights can be established in terms of social status when members of the community realize that the gift of life and conscious being obligates them to meet responsibilities owed to God, to society and to self. Mutual recognition by members of the community of the truth that their lives emanate from one and the same universal Source enables them to maintain ordered relationships in a common social body.
“The social body does not create essential human rights. Its office is that of trustee under appointment to act for the community in the preservation of the relationships which represent the moral achievement of the members, and to cherish and protect that unity of spirit which is their highest mutual obligation.
“No social body, whatever its form, has power to maintain essential human rights for persons who have repudiated their moral obligation and abandoned the divine endowment distinguishing man from beast. Civil definitions of political and economic status, if devoid of moral value and influence, are not equivalent to essential human rights but express the expedients of partisan policy. An ordered society can only be maintained by moral beings.”
Bahá’í International Community, 1947 Feb,
A Bahá’í Declaration of Human Obligations and Rights
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