A Little Help Can Go A Long Way

Not much of my own comment in this particular post. I’ll let the news sources and websites inform you about this Wonderful concept. As always, though, there will be a spiritual quote at the end…

From OneWorld.Net: Microloans Pay Off for Planet, Investors
“Mohammed Yunus, an economics professor from Bangladesh, is considered the father of microfinance. In 1983, Yunus founded the Grameen Bank to make small loans to impoverished entrepreneurs. Grameen Bank now has over 7 million borrowers. Yunus and the Bank received the Nobel Peace Prize in 2006.”

From Wikipedia: Microcredit “Microcredit is the extension of very small loans (microloans) to the unemployed, to poor entrepreneurs and to others living in poverty who are not considered bankable….Microcredit is a part of microfinance, which is the provision of a wider range of financial services to the very poor.”

From Business Week: Micro Loans, Solid Returns “With about $200 of his own money and a $1,500 loan, Vahid Hujdur rented space in the old section of Sarajevo and started repairing, then reselling discarded industrial sewing machines. Eight years and several loans later, Hujdur now has 10 employees building, installing, and fixing industrial machinery.”

From the KIVA website: We Let You Loan to the Working Poor “Kiva is the world’s first person-to-person micro-lending website, empowering individuals to lend directly to unique entrepreneurs in the developing world. The people you see on Kiva’s site are real individuals in need of funding – not marketing material. When you browse entrepreneurs’ profiles on the site, choose someone to lend to, and then make a loan, you are helping a real person make great strides towards economic independence and improve life for themselves, their family, and their community. Throughout the course of the loan (usually 6-12 months), you can receive email journal updates and track repayments. Then, when you get your loan money back, you can relend to someone else in need.”

“The increasing disparity between the rich and the poor is a major destabilizing influence in the world. It produces or exacerbates regional and national conflicts, environmental degradation, crime and violence, and the increasing use of illicit drugs. These consequences of extreme poverty affect all individuals and nations. Increasingly we are becoming aware that we are all members of a single human family. In a family the suffering of any member is felt by all, and until that suffering is alleviated, no member of the family can be fully happy or at ease. Few are able to look at starvation and extreme poverty without feeling a sense of failure….

“A new economic order can be founded only on an unshakable conviction of the oneness of mankind. Discussions aimed at solving problems related to extreme poverty based on the premise that we are one human family rapidly expand beyond the current vocabulary of economics. They demand a wider context, one which anticipates the emergence of a global system of relationships resting on the principles of equity and justice.”
Bahá’í International Community, 1993 Feb 12, Human Rights And Extreme Poverty

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Humanity Is Starving For Unity !

starving man

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From G8: Global Food Security Plan Expected, on Inter Press Service comes this:

“A landmark agreement on ensuring global food security is likely to emerge from the G8 summit… The agreement would reflect an intertwining between soaring food prices, climate change, and surging energy costs, conference sources say.”

Does this sort of action foreshadow a coming organic unity of human kind?

Does even the effort being made, whether the agreement leads to betterment of the problems or not, show the utter necessity of a global focus on unity?

Here are today’s quotes:

“The gift of God to this enlightened age is the knowledge of the oneness of mankind and of the fundamental oneness of religion.”

‘Abdu’l-Bahá, ‘Abdu’l-Bahá in London, p. 19

“…by ‘Oneness of Mankind’ is meant an organized unification, not mere brotherhood. It is not a humanitarian principle, it does not imply a theoretical abstract conception, but a promise that the world is going to be unified politically, socially, economically and religiously.”

Shoghí Effendí, Extracts from the USBN

“Conceived of as an end in itself, the national state has come to be a denial of the oneness of mankind, the source of general disruption opposed to the true interests of its people. From the depths of man’s divine endowment stirs response to the affirmation of oneness which gives this age its central impetus and direction. Society is undergoing transformation, to effect a new order based on the wholeness of human relationships.”

Bahá’í International Community, 1947 Feb, A Bahá’í Declaration of Human Obligations and Rights

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