I’m a Bahá’í…
I’ve been a Bahá’í for a little over 20 years…
I’m a more moral person now but it took a tremendous effort to will myself to become subservient to the principles of my Faith…
That word, subservient, may sound like I’ve given up my freewill. Yet, what I’ve worked hard to do (and still am definitely not perfect at) is to use my freewill to adhere to principles of morality that aren’t just in my Faith but all Faiths.
For example, would choosing to have your ego become subservient to honesty be a weakness?
Enough about me. It’s what’s happening to my fellow believers in Iran that has me troubled. Actually, because of the ominous portent and the fact that the crimes committed by Iranian government officials are just the rudely boldest of more insidious moral crimes committed by most of the world’s leaders, this one-year anniversary of the incarceration of Iran’s Bahá’í Leadership, with no access to legal counsel, should concern anyone who strives to be more good than bad…
The “informal” charges laid against these Bahá’ís in Iran were: espionage for Israel, insulting religious sanctities, and propaganda against the Islamic Republic. Now, after one year in prison another “informal” charge has been leveled: spreading corruption on earth. This, by the way, was the charge against the Bahá’ís in Iran who were summariy executed back in the 80’s—murdered for their beliefs—for working hard to be moral…
This video, from Iranian.com, is about the burning of Bahá’í homes in Egypt but it’s happening in Iran, too. And, the perpetrators are ordinary citizens incited by their government:
Here’s another video from Iran Press Watch that compares the attitude of the Iranian government to that of Nazi Germany:
“At the heart of the global crisis currently afflicting humanity, there exists a pervasive lack of moral leadership in all sectors of human society. The lack of moral leadership is demonstrated in the continuous uncovering of unethical behavior at all levels of society in all parts of the world. No sphere of human endeavor, from the family to the highest corridors of power, remains unaffected. Often, moral leadership is hard to identify because society presents too many conflicting messages about what is meant by leadership…it would be helpful to identify a few fundamental capabilities that characterize effective moral leadership and to set in motion a systematic learning process that will foster the development of these capabilities within the institutions that serve human society….
“Autocratic, paternalistic, manipulative and ‘know-it-all’ modes of leadership, which are found in all parts of the world, tend to disempower those whom they are supposed to serve. They exercise control by over-centralizing the decision making-making process, thereby coercing others into agreement. If humanity is to move out of its collective adolescence and enter its age of collective maturity, if it is to reap long term benefits from the Earth Summit process, we have to ask ourselves some pertinent questions. First, are the currently-prevalent models of leadership capable of producing leaders who are able to address, with integrity and justice, the essential global issues facing humanity? Second, are the institutions which are brought into being by the currently-prevalent models of leadership, capable of creating a sustainable world civilization? Third, are we ourselves, ready to abandon our outmoded practices and old loyalties and explore a new model of moral leadership? Fourth, what would such a new form of leadership look like?
“The leadership model which is being proposed, is unequivocally centered on service to others. Therefore, one of the prerequisites for moral leadership is the spirit of service – service to one’s family, community, and nation. This spirit of service does not in any way negate individual drive or initiative, nor does it stifle individual creativity. Rather, it calls for a model of leadership which will release the potential of the individual while safeguarding the well-being of the whole. Those who emerge as leaders would likely combine a spirit of service with a drive for excellence. The institutions which would emerge from a service-centered leadership would promote the well-being of the whole community while safeguarding the rights, freedoms and initiatives of each individual. These institutions would preserve human honor which would lead to a civilization which deeply cares for the beauty of nature and all beings on the planet.”
Bahá’í International Community, United Nations Office, Moral Leadership, June 1992
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