Morality’s Downfall . . .

moralityI’m a Bahá’í…

I’ve been a Bahá’í for a little over 20 years…

I’m a more moral person now but it took a tremendous effort to will myself to become subservient to the principles of my Faith…

That word, subservient, may sound like I’ve given up my freewill. Yet, what I’ve worked hard to do (and still am definitely not perfect at) is to use my freewill to adhere to principles of morality that aren’t just in my Faith but all Faiths.

For example, would choosing to have your ego become subservient to honesty be a weakness?

Enough about me. It’s what’s happening to my fellow believers in Iran that has me troubled. Actually, because of the ominous portent and the fact that the crimes committed by Iranian government officials are just the rudely boldest of more insidious moral crimes committed by most of the world’s leaders, this one-year anniversary of the incarceration of Iran’s Bahá’í Leadership, with no access to legal counsel, should concern anyone who strives to be more good than bad…

The “informal” charges laid against these Bahá’ís in Iran were: espionage for Israel, insulting religious sanctities, and propaganda against the Islamic Republic. Now, after one year in prison another “informal” charge has been leveled: spreading corruption on earth. This, by the way, was the charge against the Bahá’ís in Iran who were summariy executed back in the 80’s—murdered for their beliefs—for working hard to be moral…

This video, from Iranian.com, is about the burning of Bahá’í homes in Egypt but it’s happening in Iran, too. And, the perpetrators are ordinary citizens incited by their government:

Here’s another video from Iran Press Watch  that compares the attitude of the Iranian government to that of Nazi Germany:

Spiritual Quote:

“At the heart of the global crisis currently afflicting humanity, there exists a pervasive lack of moral leadership in all sectors of human society. The lack of moral leadership is demonstrated in the continuous uncovering of unethical behavior at all levels of society in all parts of the world. No sphere of human endeavor, from the family to the highest corridors of power, remains unaffected. Often, moral leadership is hard to identify because society presents too many conflicting messages about what is meant by leadership…it would be helpful to identify a few fundamental capabilities that characterize effective moral leadership and to set in motion a systematic learning process that will foster the development of these capabilities within the institutions that serve human society….

“Autocratic, paternalistic, manipulative and ‘know-it-all’ modes of leadership, which are found in all parts of the world, tend to disempower those whom they are supposed to serve. They exercise control by over-centralizing the decision making-making process, thereby coercing others into agreement. If humanity is to move out of its collective adolescence and enter its age of collective maturity, if it is to reap long term benefits from the Earth Summit process, we have to ask ourselves some pertinent questions. First, are the currently-prevalent models of leadership capable of producing leaders who are able to address, with integrity and justice, the essential global issues facing humanity? Second, are the institutions which are brought into being by the currently-prevalent models of leadership, capable of creating a sustainable world civilization? Third, are we ourselves, ready to abandon our outmoded practices and old loyalties and explore a new model of moral leadership? Fourth, what would such a new form of leadership look like?

“The leadership model which is being proposed, is unequivocally centered on service to others. Therefore, one of the prerequisites for moral leadership is the spirit of service – service to one’s family, community, and nation. This spirit of service does not in any way negate individual drive or initiative, nor does it stifle individual creativity. Rather, it calls for a model of leadership which will release the potential of the individual while safeguarding the well-being of the whole. Those who emerge as leaders would likely combine a spirit of service with a drive for excellence. The institutions which would emerge from a service-centered leadership would promote the well-being of the whole community while safeguarding the rights, freedoms and initiatives of each individual. These institutions would preserve human honor which would lead to a civilization which deeply cares for the beauty of nature and all beings on the planet.”
Bahá’í International Community, United Nations Office, Moral Leadership, June 1992

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God ?

god

Jim & Denise at the Café

Jim: “So I hear you found God…”

Denise: “More like God found me.”

Jim: “…”

Denise: “Kind of like when the student is ready, the Teacher appears…”

Jim: “God, huh?”

Denise: “Yep.”

Jim: “Did He speak to you?”

Denise: “No, She  didn’t. Actually, I don’t think God is sexed—beyond all that…”

Jim: “So how do you know God found you?”

Denise: “I feel ‘Blessed ‘, I feel I’m worthy of working toward my best potential…”

Jim: “Quite a change from last month with all that talk about dying…”

Denise: “Yeah, I want to live now and I’m not afraid of dying either, whenever…”

Jim: “Wild! ”

Denise: “Yeah, wild… Wonderful… Weird…

Jim: “Yeah…”

~~~~~~~~~

If you’d been in attendance at this imaginary scene, you’d have seen the body language and felt the emotion—you’d have believed that Denise really did feel that God had found her.

Who or What is God?

Big Question…

This post was stimulated by a post on BloggersBase called, Perspectives on the Nature of God – Which of these Five Views Matches Yours? The author lists five very common conceptions of God with descriptions:

God the Wrathful…

God the Judgmental…

God Who?…

God the Compassionate…

God the Universal Spirit…

Then, comes a fascinating piece of contemplation:

“You have probably rejected four of these five views of God as being absolutely wrong, and even been uncomfortable with the wording of the view with which you most closely align. In doing so, you have rejected the sincere beliefs of the vast majority of humanity. Is promoting your preferred characterization of God more important than compassion and acceptance of diversity?”

I have my conception of God and it embraces a few of the five mentioned but goes well beyond any of them…

To me, God is First and Foremost, the Unknowable—no conception from us—the creations of God—can attain to the True Nature of our Creator…

This belief doesn’t relieve me of the necessity for compassion and empathy and tolerance of other’s beliefs…

There is, however, a concept in religion that indicates the existence of Messengers  from God, Prophets  of God, Manifestations  of God, Who have acted as intermediaries between God the Creator and we the created. Some of their names have been Zoroaster, Krishna, Buddha, Abraham, Moses, Jesus, Muhammad, the Báb, and Bahá’u’lláh.

There’s also a concept called Progressive Revelation  that says that all those Manifestations are One in Spirit and the religions They each founded were but Chapters in a continuing revelation of One Faith of God. This principle holds that all the religions are stages of one religion—the outer social laws changing with the constant evolution of humanity but the core spiritual Truths remaining—immutable…

One God…

One Faith…

One Human Family…

Hmmm . . .

Spiritual Quote:

“The holy Manifestations of God come into the world to dispel the darkness of the animal, or physical, nature of man, to purify him from his imperfections in order that his heavenly and spiritual nature may become quickened, his divine qualities awakened, his perfections visible, his potential powers revealed and all the virtues of the world of humanity latent within him may come to life. These holy Manifestations of God are the Educators and Trainers of the world of existence, the Teachers of the world of humanity. They liberate man from the darkness of the world of nature, deliver him from despair, error, ignorance, imperfections and all evil qualities. They clothe him in the garment of perfections and exalted virtues. Men are ignorant; the Manifestations of God make them wise. They are animalistic; the Manifestations make them human. They are savage and cruel; the Manifestations lead them into kingdoms of light and love. They are unjust; the Manifestations cause them to become just. Man is selfish; They sever him from self and desire. Man is haughty; They make him meek, humble and friendly. He is earthly; They make him heavenly. Men are material; the Manifestations transform them into divine semblance. They are immature children; the Manifestations develop them into maturity. Man is poor; They endow him with wealth. Man is base, treacherous and mean; the Manifestations of God uplift him into dignity, nobility and loftiness.”
‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 465

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Human Life and Death

life_and_death

What Do You Think?

It’s time for a survey about this life and the next one—or is  there a “next life”—and, is it on earth or not?

Would love to have (and feel a strong need to know) your ideas and opinions about what may or may not lie beyond that moment we call death…

Please take a moment to complete the survey. And, come back in the next few days and check the ongoing results.

Leave your comments on the survery and the results, too.
There’s a link at the bottom of the poll to view the ongoing results.

You can select multiple answers

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We Are One ~ “Ya Gotta Be Kiddin’!”

oneness_of_humanityActually, I’m not kidding. We have always  been One.

Sure doesn’t seem like it though, right?

Consider this example:

Any given human being is One individual. That human being has many aspects and functions that compose their Oneness. Often, one or more of those aspects or functions starts to veer out of balance with the other functions and the One human has a Conflict; even to the point that they feel like more than One person—multiple entities fighting for control…

That’s a perfect picture of our Human Oneness—at war with itself, aspects and functions of the Whole fighting and disrupting the Balance.

One Person/One World: Sick and Disrupted, the Parts bringing down the Whole, Suicidal…

I, however, firmly believe that humanity’s Oneness will be healed; in fact, I can say it’s inevitable!

Consider:

Humans began as small family and tribal units and learned the evolutionary lessons of how to live as One.

We then formed city-states and, eventually, nations. Those human structures have gone through an evolutionary growth that has given each of us an identity as members of rather large Wholes.

Why should human evolution stop here, no matter the crises and sicknesses that infect the Whole?

Who but a doomed pessimist would look into the future and see us reduced back to separate, small tribes or totally wiped out?

Historically, as each phase of transition in the organization of humanity approached, things began to look bad, people cried out a warning that humanity was doomed and… We’re still here.

Almost makes one think there’s a greater Plan; that a higher power actually wants us to achieve Global Unity and express our inherent Oneness in peace and tranquility…

Spiritual Quote:

“Let there be no mistake. The principle of the Oneness of Mankind—the pivot round which all the teachings of Bahá’u’lláh revolve—is no mere outburst of ignorant emotionalism or an expression of vague and pious hope. Its appeal is not to be merely identified with a reawakening of the spirit of brotherhood and good-will among men, nor does it aim solely at the fostering of harmonious cooperation among individual peoples and nations. Its implications are deeper, its claims greater than any which the Prophets of old were allowed to advance. Its message is applicable not only to the individual, but concerns itself primarily with the nature of those essential relationships that must bind all the states and nations as members of one human family. It does not constitute merely the enunciation of an ideal, but stands inseparably associated with an institution adequate to embody its truth, demonstrate its validity, and perpetuate its influence. It implies an organic change in the structure of present-day society, a change such as the world has not yet experienced. It constitutes a challenge, at once bold and universal, to outworn shibboleths of national creeds—creeds that have had their day and which must, in the ordinary course of events as shaped and controlled by Providence, give way to a new gospel, fundamentally different from, and infinitely superior to, what the world has already conceived. It calls for no less than the reconstruction and the demilitarization of the whole civilized world—a world organically unified in all the essential aspects of its life, its political machinery, its spiritual aspiration, its trade and finance, its script and language, and yet infinite in the diversity of the national characteristics of its federated units.

“It represents the consummation of human evolution —an evolution that has had its earliest beginnings in the birth of family life, its subsequent development in the achievement of tribal solidarity, leading in turn to the constitution of the city-state, and expanding later into the institution of independent and sovereign nations.

“The principle of the Oneness of Mankind, as proclaimed by Bahá’u’lláh, carries with it no more and no less than a solemn assertion that attainment to this final stage in this stupendous evolution is not only necessary but inevitable, that its realization is fast approaching, and that nothing short of a power that is born of God can succeed in establishing it.”
Shoghí Effendí Rabbání, The World Order of Bahá’u’lláh, p. 42

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