Today I’ll look at the mechanics of the American presidential election but also elections, in general, from the global perspective.
From OneWorld.Net: Amnesty Int’l Focuses on Americans’ Voting Rights
“Under Article 21 of the Universal Declaration of Human Rights, everyone has the right to participate in government and open elections…”
“Amnesty and other groups taking part in the voter registration drive fear that millions of Americans may not be able to cast their ballots in the presidential polls if certain shortcomings in the current electoral system are not addressed before the presidential polls in November.”
From The Universal Declaration of Human Rights:
(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
(2) Everyone has the right of equal access to public service in his country.
(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.
From About.com-US Government Info: The Electoral College System
“When you vote for a presidential candidate you are really voting to instruct the electors from your state to cast their votes for the same candidate.”
“Each elector gets one vote.”
“While the state electors are ‘pledged’ to vote for the candidate of the party that chose them, nothing in the Constitution requires them to do so.”
“Critics of the Electoral College system, of which there are more than a few, point out that the system allows the possibility of a candidate actually losing the nationwide popular vote, but being elected president by the electoral vote. Can that happen? Yes, and it has.”
Hmmm… Government of, by, and for the People? The U.S. population is a bit over 301 million people; the Electoral College system has 538 people . . .
It could be argued that the United States election process is the best possible system. It could also be argued that the moon is made of green cheese.
My Faith counsels us to “…obey the government under which [we] live…”, it also counsels that people should “under no circumstances suffer their inner religious beliefs and convictions to be violated and transgressed by any authority whatever.”
Tough call, eh? No matter what I think about the government and its procedures, I should obey it, yet never abandon my inner convictions.
It may sound totally ridiculous yet, in my opinion, it’s based on the principle that not resisting the wrong will make it stand out all the more. If we argue and contend, we muddy the issues. If the issues are muddy, how can we clearly decide what will actually work. If we obey a wrong decision we can aid a process that will make it utterly, clearly wrong. Then, clear corrections can happen.
Some may say, “Who me suffer, just to aid some distant, just decision?”
Well… What if the distant, just decision aids your children or grandchildren?
Unbelievably, that’s a tough call for some folk . . .
“…we are concerned at the lack of leadership over a wide spectrum of human affairs. At national, regional, and international levels, within communities and in international organizations, in governments and in non-governmental bodies, the world needs credible and sustained leadership.
‘It needs leadership that is proactive, not simply reactive, that is inspired, not simply functional, that looks to the longer term and future generations for whom the present is held in trust. It needs leaders made strong by vision, sustained by ethics, and revealed by political courage that looks beyond the next election.’
“This cannot be leadership confined within domestic walls. It must reach beyond country, race, religion, culture, language, life-style. It must embrace a wider human constituency, be infused with a sense of caring for others, a sense of responsibility to the global neighborhood.”
Report of the Commission on Global Governance, Our Global Neighborhood. (New York: Oxford University Press. 1995.) p.353.
Bahá’í International Community, 1995 Oct, Turning Point For All Nations
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