The Edge

Ever felt you were on the Edge?

Once, I felt so edgy I wrote a poem about it:

Sharp Choice

On the edge is where I live, and
Edges can be fine. So fine they
Sever wants from acts and leave no
Blood behind.
This edge I’m on comes from the
Depths—a well of yearning
Severance is the
Price to
Pay for
Grace to

Edges are generally created when two aspects of ourselves, or we and another (the “other” could be society) are “at odds”; when two forces are misaligned or actively in conflict.

Here’s a reference to a Supreme Edge:

Take thou good heed that ye may all, under the leadership of Him Who is the Source of Divine Guidance, be enabled to direct thy steps aright upon the Bridge, which is sharper than the sword and finer than a hair, so that perchance the things which from the beginning of thy life till the end thou hast performed for the love of God, may not, all at once and unrealized by thyself, be turned to acts not acceptable in the sight of God.

Selections from the Writings of the Báb, p. 96

Now, to leave you with some psychology:

“Jungians believe that compensation in the service of individuation is the primary transformative function of dreams. Jung (1916a) classifies dreams in three basic categories: reactive, compensatory, and prospective. Reactive dreams simply reproduce an experience that has had a traumatic emotional impact on the psyche. According to Jung, however, most dreams are compensatory. What they compensate is the attitude of the ego in the present. The attitude of the ego is always partial and prejudicial; in the extreme case, it may be utterly defective. Jung defines the ego as identity. That is, the ego is identified with a certain attitude and is disidentified from other, alternative perspectives of which it is, for whatever reason, unconscious. Compensatory dreams challenge the ego to relate to perspectives to which it has previously been unrelated or ineffectively related. The ego may then seriously entertain, evaluate, and either accept or reject these perspectives.”

Adams, M.V. (2000). Compensation in the Service of Individuation—Phenomenological Essen… Psychoanal. Dial., 10:127-142.