Our Human Family’s Water Crisis

waterFrom the results of our last survey, the global water crisis was the top urgent concern of readers. This post will give you a number of resources to explore the crisis and its possible solutions.

Here are some daunting facts from the Wikipedia article called Water Crisis:

> Inadequate access to safe drinking water for about 884 million people
> Inadequate access to water for sanitation and waste disposal for 2.5 billion people
> Groundwater overdrafting (excessive use) leading to diminished agricultural yields
> Overuse and pollution of water resources harming biodiversity
> Regional conflicts over scarce water resources sometimes resulting in warfare

From the World Water Council site we have:

“While the world’s population tripled in the 20th century, the use of renewable water resources has grown six-fold. Within the next fifty years, the world population will increase by another 40 to 50 %. This population growth – coupled with industrialization and urbanization – will result in an increasing demand for water and will have serious consequences on the environment.”

At Water Partners International there are many more facts about the crisis as well as a strong reminder that a Water Crisis induces a Sanitation Crisis…

And, for an interesting view on how the water crisis is also inducing more strain on the economic crisis see the story, Preventing a water crisis, at The Boston Globe.

Spiritual Quote:

“The conservation and protection of the environment must be addressed on the individual and societal levels. Shoghí Effendí, in a letter written on his behalf, states:
We cannot segregate the human heart from the environment outside us and say that once one of these is reformed everything will be improved. Man is organic with the world. His inner life moulds the environment and is itself also deeply affected by it. The one acts upon the other and every abiding change in the life of man is the result of these mutual reactions.”
Conservation of the Earth’s Resources, Compiled by the Research Department of the Universal House of Justice, p.101.

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Economic Compassion

moneyThe current global economic crisis is only one part of a set of crises including a climate crisis, a crisis of deprivation of women and children, a crisis of violent terror, a crisis of nationalistic overweening pride, and a crisis of moral apathy, to name a few.

All these crises are interwoven and no emergency, quick-fix solutions will abate the suffering of humanity. Actually, none of the currently popular “solutions” has much of a chance at stemming the tide of woe engulfing our human family. And, most sadly, the “experts” are clueless—have proven their inability to resolve anything and are wallowing in the trough of denial…

The Real Solution, to all  these crises, is embarrassingly simple and appallingly ignored: Recognizing the Oneness of Humanity…

I’m going to present two solutions to the economic crisis that offer extremely practical local and regional techniques for easing the current squeeze (as well as giving you a powerful motivation toward hope in the midst of crisis in the Spiritual Quote at the end of the post…).

The first site with solutions is Common Security Club. Check out their site and watch this supremely educational video:

The next site is yes! and their 31 Ways to Jump Start the Local Economy. Get together with a few friends and go over their list and I think you’ll be amazed at the results!

Spiritual Quote:

“The question has been asked: Will the spiritual progress of the world equal and keep pace with material progress in the future? In a living organism the full measure of its development is not known or realized at the time of its inception or birth. Development and progression imply gradual stages or degrees. For example, spiritual advancement may be likened to the light of the early dawn. Although this dawn light is dim and pale, a wise man who views the march of the sunrise at its very beginning can foretell the ascendancy of the sun in its full glory and effulgence. He knows for a certainty that it is the beginning of its manifestation and that later it will assume great power and potency. Again, for example, if he takes a seed and observes that it is sprouting, he will know assuredly that it will ultimately become a tree. Now is the beginning of the manifestation of the spiritual power, and inevitably the potency of its life forces will assume greater and greater proportions. Therefore, this twentieth century is the dawn, or beginning, of spiritual illumination, and it is evident that day by day it will advance. It will reach such a degree that spiritual effulgences will overcome the physical, so that divine susceptibilities will overpower material intelligence and the heavenly light dispel and banish earthly darkness. Divine healing shall purify all ills, and the cloud of mercy will pour down its rain. The Sun of Reality will shine, and all the earth shall put on its beautiful green carpet. Among the results of the manifestation of spiritual forces will be that the human world will adapt itself to a new social form, the justice of God will become manifest throughout human affairs, and human equality will be universally established. The poor will receive a great bestowal, and the rich attain eternal happiness. For although at the present time the rich enjoy the greatest luxury and comfort, they are nevertheless deprived of eternal happiness; for eternal happiness is contingent upon giving, and the poor are everywhere in the state of abject need. Through the manifestation of God’s great equity the poor of the world will be rewarded and assisted fully, and there will be a readjustment in the economic conditions of mankind so that in the future there will not be the abnormally rich nor the abject poor. The rich will enjoy the privilege of this new economic condition as well as the poor, for owing to certain provisions and restrictions they will not be able to accumulate so much as to be burdened by its management, while the poor will be relieved from the stress of want and misery. The rich will enjoy his palace, and the poor will have his comfortable cottage.

“The essence of the matter is that divine justice will become manifest in human conditions and affairs, and all mankind will find comfort and enjoyment in life. It is not meant that all will be equal, for inequality in degree and capacity is a property of nature. Necessarily there will be rich people and also those who will be in want of their livelihood, but in the aggregate community there will be equalization and readjustment of values and interests. In the future there will be no very rich nor extremely poor. There will be an equilibrium of interests, and a condition will be established which will make both rich and poor comfortable and content. This will be an eternal and blessed outcome of the glorious twentieth century which will be realized universally. The significance of it is that the glad tidings of great joy revealed in the promises of the Holy Books will be fulfilled. Await ye this consummation.”
‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 132

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Obsession with Material Things?

materialismIt can seem, in the affluent parts of our globe, that to buy is our fortune. It could also be said that, if buying is good, more buying is better.

Of course, we’re in the middle of an economic crisis and some folks might think we need moderation in interaction with the human-created marketplace—that we not treat it as some magically powerful entity that must be worshiped with human sacrifice.

“Huh?”

I’ll get back to that human sacrifice idea in a bit…

Today on SoulPancake a discussion was started called, Are we completely obsessed with material possessions? Do they mean anything?. Here’s a representative sample of the comments:

“An iPhone to match your sneakers? Sneakers to match your vest?”

“I love clothes and dinners out with friends, and new shiny things but understand the completely vapid nature of these things.”

“They only mean something if you let it mean something. If it makes you happy then buy it.”

“Honestly, if you have the CASH to buy this stuff up front, go right ahead.”

“Few people lie on their death bed and talk about that car they should have bought or that purse that they were so close to buying”

“As someone below pointed out it does have a huge impact on making the world as we know it go round”

“…yes we are obsessed, and its not a good thing. And yes, these things are important but shouldn’t be occupying our thoughts and efforts to the extent at which it is.”

” Its all one big contest and a race to the finish line. Its a shame most people don’t stop and look around them more often.”

I was happy to see, at least, a range of responses in the normally affluent participants on the site.

I was very sad about a few of them: “If it makes you happy then buy it.”, “Honestly, if you have the CASH to buy this stuff up front, go right ahead.”

Here’s where the idea of materialism brings up the idea of human sacrifice.

Who suffers for the extraction of the raw materials needed to make all the fanciful things people buy?

Who receives no help in their daily lives because they happen to live where the marketeers won’t put their markets?

Who sweats away their days making the toys of the affluent?

Who can any longer ignore that We are One Human Family and what hurts one hurts all ?

Spiritual Quote:

“Whether as world-view or simple appetite, materialism’s effect is to leach out of human motivation—and even interest—the spiritual impulses that distinguish the rational soul. ‘For self-love,’ ‘Abdu’l-Bahá has said, ‘is kneaded into the very clay of man, and it is not possible that, without any hope of a substantial reward, he should neglect his own present material good.’ In the absence of conviction about the spiritual nature of reality and the fulfilment it alone offers, it is not surprising to find at the very heart of the current crisis of civilization a cult of individualism that increasingly admits of no restraint and that elevates acquisition and personal advancement to the status of major cultural values. The resulting atomization of society has marked a new stage in the process of disintegration about which the writings of Shoghí Effendí speak so urgently.

“To accept willingly the rupture of one after another strand of the moral fabric that guides and disciplines individual life in any social system, is a self-defeating approach to reality. If leaders of thought were to be candid in their assessment of the evidence readily available, it is here that one would find the root cause of such apparently unrelated problems as the pollution of the environment, economic dislocation, ethnic violence, spreading public apathy, the massive increase in crime, and epidemics that ravage whole populations. However important the application of legal, sociological or technological expertise to such issues undoubtedly is, it would be unrealistic to imagine that efforts of this kind will produce any significant recovery without a fundamental change of moral consciousness and behaviour.”
Commissioned by The Universal House of Justice, Century of Light, p. 90

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