Hear Us, Stand With Us

rapeFrom The Hub: “In 2008, political violence erupted throughout Zimbabwe as a result of highly contested national elections. Between May and July alone, local organizations estimate that state-sanctioned groups abducted, raped, tortured, and beat over 2,000 women and girls due to their political affiliations.”

From BNet: “More needs to be done to deal with an epidemic of rape in the world’s conflict zones and to help victimized women, Doctors Without Borders  said Thursday, reporting that its staffers alone treat an average of 35 cases every day.” This report was filed in 2007 and the numbers have clearly risen since then…

Among all the crises in the world, the rape of our mothers, sisters, daughters, and wives is a crime that should shame All men…

Zimbabwe is one country, the problem is global; but, you can help in Zimbabwe by signing this petition

A Video From Witness – One Very Strong Woman Tells Us About Her Rapes

Spiritual Quote:

“The Bahá’í International Community welcomes the opportunity to speak to agenda item 11 [Consideration of contemporary trends in and new challenges to the full realization of all human rights of women and men, including those of persons belonging to vulnerable groups] at this historic World Conference. We hope that comprehensive consideration of the human rights of women will continue at all future gatherings for the advancement of human rights, and we support the resolution adopted by the Commission on the Status of Women at its 1993 session urging that women’s rights and concerns be considered under all substantive items of the provisional agenda for the World Conference on Human Rights.

“The persistence and growth of violence directed against women, both personal and institutional, is largely attributable to the traditional exclusion of women from processes of development and decision-making. A profound adjustment in humanity’s collective outlook is needed, guided by the consideration of universal values and spiritual principles. Legislation is needed which lends practical expression to the equality of the sexes by dealing with the particular injustices which women face.

“Domestic violence is a fact of life for many women throughout the world, regardless of race, class, or educational background. In many societies traditional beliefs that women are a burden make them easy targets of anger. In other situations, men’s frustration is vented on women and children when economies shrink and collapse. In all parts of the world, violence against women persists because it goes unpunished.”
Bahá’í International Community Statement to the United Nations World Conference on Human Rights; Vienna, Austria 14-25 June 1993

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Bugs In Our Moral Code

cheating

Cheating At Life

Many could care less about moral codes as long as they feel they’re getting ahead in life. Thing is, getting ahead means nothing if you then fall far behind.

The current economic crisis is a good example—many people cheating and others looking the other way—all to get ahead—an example of institutionalized cheating that blossoms into international crime.

It’s easy to find studies and articles about cheating, from ways to stop it to ways to regulate it to the whys of its happening.

What’s very hard is finding ways to implement possible solutions to the obvious fact of wide-spread cheating…

An important consideration in any exploration of cheating or moral action is to be clear about why we even have such codes or laws in society.

Consider:

The word cheat comes from roots that mean to “fall away” and moral comes from “character” and “good”.

There’s a strong emphasis in those words on the group or social unit. There’s also an interesting perspective from which to discuss the social value of unbridled independent action. But that’s a subject for a future post…

The following video is a fascinating exploration of cheating, morals, and economic crime by a behavioral economist. Quite informative and also entertaining:

Spiritual Quote:

“The endowments which distinguish the human race from all other forms of life are summed up in what is known as the human spirit; the mind is its essential quality. These endowments have enabled humanity to build civilizations and to prosper materially. But such accomplishments alone have never satisfied the human spirit, whose mysterious nature inclines it towards transcendence, a reaching towards an invisible realm, towards the ultimate reality, that unknowable essence of essences called God….No doubt some observers would disagree, observing that religion has sometimes retarded, instead of advanced, social progress. In our view, such cases represent a distortion of religion.

“We would strongly suggest that this and any discussion of social policy give recognition to the role of spiritual principle in the functioning of society and indeed of government. Neither in theory nor in practice, should we separate material and moral affairs in a dichotomous way. The moral capacities and strengths of a nation — and of the global community — may be regarded as its ultimate form of wealth. Deficiencies in this form or wealth too easily lead to material effects as, for example, an unfair distribution of resources or, in the case of war, the near or total destruction of the physical infrastructure.”
Bahá’í International Community, 1987 Sept 09, Social Progress

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