Religion and Wildlife

animalIn a story from OneWorld, Eco-Islam: Malaysia’s Imams to preach against poaching, it says: “Muslim preachers in Malaysia are using teachings from the Koran to raise awareness and help preserve endangered species, many of which reside in the Southeast Asian island nation.”

This is an extremely hopeful sign in a prevailing culture that most often sees the natural world as a mere Resource, ripe for exploitation.

Malaysia is also one of the 18 countries considered to be MegaDiverse; in other words, “countries that harbor the majority of the earth’s species and are therefore considered extremely biodiverse.”

On the World Wildlife Fund site (where you can check all the MegaDiverse countries) they say something very powerful. You may already know this but, I feel, it bears near constant repetition:

“The Earth is at a critical point where the decisions and actions taken by one species—ours—will determine the future of all life.”

For me, as a Bahá’í, religion supporting conservation of animal species is a no-brainer; but, I’d rather quote folks more eloquent then me…

Spiritual Quote:

“Among the principles guiding the Bahá’í approach to conservation and sustainable development, the following are of particular importance:

» nature reflects the qualities and attributes of God and should, therefore, be greatly respected and cherished;

» all things are interconnected and flourish according to the law of reciprocity; and

» the oneness of humanity is the fundamental spiritual and social truth shaping our age.

“Bahá’í Scriptures describe nature as an emanation of God’s will:

“Nature in its essence is the embodiment of My Name, the Maker, the Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment. Nature is God’s Will and is its expression in and through the contingent world. It is a dispensation of Providence ordained by the Ordainer, the All-Wise.”
The Bahá’í International Community, 1995 Apr 06, Conservation and Sustainable Development in the Bahá’í Faith

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“Good” and “Bad”

Gotta dance ’cause I sure don’t wanna cry…

I’m so happy I began my new business; I’m happy the medical treatments are almost finished; hell, I’m happy I was able to walk here to the coffee shop.

‘Course, that happiness doesn’t stop the suffering from the treatments.

If you’ve read a number of posts in this blog, you may be tempted to say: “Why so much negative stuff?”

Well…

It’s “bad” that I got Hep C and the side effects from the drugs are “bad” BUT the submission to God’s Will and the resignation to His Power I’ve been learning are “good”. Sometimes, it takes quite a crisis to teach me a lesson.

“Know ye that the embodiment of liberty and its symbol is the animal. That which beseemeth man is submission unto such restraints as will protect him from his own ignorance, and guard him against the harm of the mischief-maker. Liberty causeth man to overstep the bounds of propriety, and to infringe on the dignity of his station.”

[ Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 335 ]

Also, I feel, since I’m going through the treatment and understand the threat of the virus, that not sharing information would be criminal:

“It is suspected that there are, at present, more than 5 million people in the United States that are infected with Hepatitis C, and perhaps as many as 200 million around the world. This makes it one of the greatest public health threats faced in this century, and perhaps one of the greatest threats to be faced in the next century. Without rapid intervention to contain the spread of the disease, the death rate from hepatitis C will surpass that from AIDS by the turn of the century and will only get worse.”

If you’re concerned about Hep C (for yourself or others) a wonderful and supportive space is the alt.support.hepatitis-c group !

I’m gonna dance on outta here…