Law and Terror

law_terrorWhat good is government?

Why do people need government?

How much government is too much government?

Take those three questions to your favorite hangout and you can guarantee at least spirited discussion, if not an actual fight…

As humanity has evolved through the stages of Family, Tribe, City-State, and Nation, various forms of government have been organized. Some worked, some didn’t. Some helped people, some oppressed people.

The United States recently elected a new head of state, Barack Hussein Obama. Many hailed his inauguration as a new force in America and the world. Many are troubled by what he stands for.

I certainly don’t envy his position of power, the problems associated with the day to day administration of a government that must deal, in some way, with terrorist groups or movements; especially for anyone with what appear to be Obama’s beliefs.

People criticize him for his stance on “engagement” rather than acting from advantage, his apparent desire to induce the unity of contending parties, his relative inexperience in the harsh world of Washington politics.

I can only hope he has some chance to make some of the changes that some of his words seem to portent. I want to see the world unified. I don’t want my grandchild to live in a squandered or terrorized world. I don’t want my grandchild’s grandchildren to have no civilization at all, no government organizations or protections.

Mr. Obama recently gave a speech to the members of the CIA. It’s rather remarkable when compared with the attitude of the last American administration. I pray he means what he says and I pray he can influence the powers that be to create what he envisions in this video:

Spiritual Quote:

“The realization of human rights does not involve only action by the government or freedom from unjust government interference or oppression; rather it requires the construction of a progressive social order from the ground level upwards. It demands a new awareness of the reality of human unity and the development among all peoples of an all inclusive notion of community that extends from the family, to villages, towns, cities and localities, to nations, and, most importantly, to the boundaries of the planet itself. Moreover, given that rights cannot exist without corresponding responsibilities, each member of a community has a responsibility to uphold the rights of the other members based on a recognition of their unity and interdependence.”
Bahá’í International Community, 1993 Feb, Human Rights and Fundamental Freedoms

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Money To Burn


CNN: Zimbabwe introduces $100 billion banknotes
Each bill “…can buy only four oranges. The new note is equal to just one U.S. dollar.”
“…the official inflation rate now at 2.2 million percent.”
“The new bills are actually bearer checks and have an expiration date of December 31.”

BBC: Zimbabwe introduces Z$100bn note
“Zimbabwe’s meltdown has left at least 80% of the population in poverty, facing mass shortages of basic goods.”
From a resident: “So Z$100 billion can’t do anything because for me to go home I need Z$250 billion, so this [note] is worthless.”
“Zimbabwe was once one of the richest countries in Africa.”

Stunning in its sadness and surrealism . . .

What causes such gross failure?

Why does it seem the haves could care less about the have-nots?

What does it take for people to realize that we’re all people?

Ever wonder how long the masses are going to take these sinister lies they’re being told?

Of course, making people starve is a very old technique used by oppressors. The oppressors don’t even have to live in the same country as the sufferers, especially in our global home.

Makes me want to cry . . .

“The dragon, symbol of heaven, comes to fight the false dragon that symbolized the inflation of the earth principle.”
I Ching

“Nations, though exhausted and disillusioned, have seemingly begun to cherish anew the spirit of revenge, of domination, and strife. Peoples, convulsed by economic upheavals, are slowly drifting into two great opposing camps with all their menace of social chaos, class hatreds, and worldwide ruin. Races, alienated more than ever before, are filled with mistrust, humiliation and fear, and seem to prepare themselves for a fresh and fateful encounter. Creeds and religions, caught in this whirlpool of conflict and passion, appear to gaze with impotence and despair at this spectacle of unceasing turmoil.”
Shoghí Effendí, Bahá’í Administration, p. 67

“Today, the agency on whom has devolved the task of creating this framework and of liberating the promotion of human rights from those who would exploit it is the system of international institutions born out of the tragedies of two ruinous world wars and the experience of worldwide economic breakdown. Significantly, the term ‘human rights’ has come into general use only since the promulgation of the United Nations Charter in 1945 and the adoption of the Universal Declaration of Human Rights three years later. In these history-making documents, formal recognition has been given to respect for social justice as a correlative of the establishment of world peace. The fact that the Declaration passed without a dissenting vote in the General Assembly conferred on it from the outset an authority that has grown steadily in the intervening years.”
Bahá’í International Community, 1995 Mar 03, The Prosperity of Humankind

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