PF1: “How can you say that? God intended for His servants to worship him through well-trained and devoted ministers—people called to His service and anointed with His power!”
PF2: “Bull! You think God cares about the kind of ministers you have? Bigoted, servile automatons is what they are!!
PF1: “Well, I’d rather listen to one of my ministers than one of your so-called ‘priests’—just a bunch of puny excuses for real men—
Your humble observer quickly left the Café before a fist-fight broke out…
That imaginary “conversation” isn’t all that different from real ones I’ve heard. People displaying highly irreligious attitudes as they fight like animals over what they claim is the “True Faith”.
This kind of religious intolerance can quickly lead to actual violence and, if sanctioned by powerful organizations or governments, roll right downhill into flagrant and physical persecution of whole groups of our human family.
Countries of Particular Concern:
Burma, China, Eritrea, Iran, Iraq, North Korea, Pakistan, Saudi Arabia, Sudan, Turkmenistan, Uzbekistan, Vietnam
Lest someone think that concerning themselves with religious freedom is of low value, remember: losing one freedom erodes the security of other freedoms…
International Conventions that need global support:
International Religious Freedom Act of 1998
“The U.S. Commission on International Religious Freedom shall have as its primary responsibility the annual and ongoing review of the facts and circumstances of violations of religious freedom and the making of policy recommendations to the President, the Secretary of State, and Congress with respect to matters involving international religious freedom.”
Article 18 of the Universal Declaration of Human Rights
“Everyone has the right to freedom of thought, conscience and religion; this right includes the freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.”
Article 18 of the International Covenant on Civil and Political Rights
“Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice, and teaching.”
From The Guardian:
“Religious persecution can never be excused, but its causes can be explained. The haunting fear of hidden, unexpected revolution drives every dictator, sooner or later, to savage attacks on those he fears most and understands least. Dictators who claim dominion over a man’s mind as well as his body, whose regimes are based on tyranny and their people’s ignorance of the outside world, are wont to attack religious leaders, who must, at all costs, be discredited.”
“The activity most intimately linked to the consciousness that distinguishes human nature is the individual’s exploration of reality for himself or herself. The freedom to investigate the purpose of existence and to develop the endowments of human nature that make it achievable requires protection. Human beings must be free to know. That such freedom is often abused and such abuse grossly encouraged by features of contemporary society does not detract in any degree from the validity of the impulse itself.
“It is this distinguishing impulse of human consciousness that provides the moral imperative for the enunciation of many of the rights enshrined in the Universal Declaration and the related Covenants. Universal education, freedom of movement, access to information, and the opportunity to participate in political life are all aspects of its operation that require explicit guarantee by the international community. The same is true of freedom of thought and belief, including religious liberty, along with the right to hold opinions and express these opinions appropriately.
“Since the body of humankind is one and indivisible, each member of the race is born into the world as a trust of the whole. This trusteeship constitutes the moral foundation of most of the other rights — principally economic and social — which the instruments of the United Nations are attempting similarly to define. The security of the family and the home, the ownership of property, and the right to privacy are all implied in such a trusteeship. The obligations on the part of the community extend to the provision of employment, mental and physical health care, social security, fair wages, rest and recreation, and a host of other reasonable expectations on the part of the individual members of society.”
Bahá’í International Community, 1995 Mar 03, The Prosperity of Humankind, Section II
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