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What kind of game is being played when children tussle and scrap over toys?
What kind of “game” is being played when adults tussle and scrap over nuclear weapons—the most deadly toys in human history?
From CommonDreams.Org: Nagasaki Commemorates Anniversary of Nuclear Attack {Saturday, August 9, 2008} “Thousands of people offered a minute’s silence at 11:02 am (0202 GMT), the exact moment the city was hit by the world’s second and last nuclear attack on August 9, 1945, killing more than 70,000 people.”
From the Khaleej Times: All options on the table? {by Noam Chomsky} “NUCLEAR threats and counter-threats are a subtext of our times, steadily, it seems, becoming more insistent. The July meeting in Geneva between Iran and six major world powers on Iran’s nuclear programme ended with no progress.”
From OneWorld.Net: 16-Year-Old’s Video Wins Peace Contest {Videos Included} “California high school student Erik Choquette’s three-minute film calling on the United States to take a lead role in eliminating the world’s 27,000 nuclear weapons was recently awarded first place in a national video contest on nuclear disarmament.”
A tragic historical remembrance, a renewed saber-rattling by world leaders, and a cutting-edge video by a 16-year-old . . .
One of the most outstanding characteristics of our modern world is the vast range of action and desire—from the most debased to the most noble.
Finding one’s bearings in this tempestuous drama is a major undertaking—fraught with clamoring voices, swirling with contending payoffs, ripping at the heart-strings of any caring person.
Can we find any enduring promise of world peace? Is it impractical to search for such a promise? Is it in ancient texts or modern essays? Do you care?
Today’s spiritual quote is followed by links to the full document from which it came—a healing balm for the weary traveler on the Path toward Peace…
“Banning nuclear weapons, prohibiting the use of poison gases, or outlawing germ warfare will not remove the root causes of war. However important such practical measures obviously are as elements of the peace process, they are in themselves too superficial to exert enduring influence. Peoples are ingenious enough to invent yet other forms of warfare, and to use food, raw materials, finance, industrial power, ideology, and terrorism to subvert one another in an endless quest for supremacy and dominion. Nor can the present massive dislocation in the affairs of humanity be resolved through the settlement of specific conflicts or disagreements among nations. A genuine universal framework must be adopted.
“Certainly, there is no lack of recognition by national leaders of the world-wide character of the problem, which is self-evident in the mounting issues that confront them daily….There is, however, a paralysis of will; and it is this that must be carefully examined and resolutely dealt with. This paralysis is rooted, as we have stated, in a deep-seated conviction of the inevitable quarrelsomeness of mankind, which has led to the reluctance to entertain the possibility of subordinating national self-interest to the requirements of world order, and in an unwillingness to face courageously the far-reaching implications of establishing a united world authority. It is also traceable to the incapacity of largely ignorant and subjugated masses to articulate their desire for a new order in which they can live in peace, harmony and prosperity with all humanity.
“Disunity is a danger that the nations and peoples of the earth can no longer endure; the consequences are too terrible to contemplate, too obvious to require any demonstration. ‘The well-being of mankind,’ Bahá’u’lláh wrote more than a century ago, ‘its peace and security, are unattainable unless and until its unity is firmly established.’ In observing that ‘mankind is groaning, is dying to be led to unity, and to terminate its age-long martyrdom’, Shoghi Effendi further commented that: ‘Unification of the whole of mankind is the hall-mark of the stage which human society is now approaching. Unity of family, of tribe, of citystate, and nation have been successively attempted and fully established. World unity is the goal towards which a harassed humanity is striving. Nation-building has come to an end. The anarchy inherent in state sovereignty is moving towards a climax. A world, growing to maturity, must abandon this fetish, recognize the oneness and wholeness of human relationships, and establish once for all the machinery that can best incarnate this fundamental principle of its life.’ “
The Universal House of Justice, 1985 Oct, The Promise of World Peace
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