Actually, I’m not kidding. We have always been One.
Sure doesn’t seem like it though, right?
Consider this example:
Any given human being is One individual. That human being has many aspects and functions that compose their Oneness. Often, one or more of those aspects or functions starts to veer out of balance with the other functions and the One human has a Conflict; even to the point that they feel like more than One person—multiple entities fighting for control…
That’s a perfect picture of our Human Oneness—at war with itself, aspects and functions of the Whole fighting and disrupting the Balance.
One Person/One World: Sick and Disrupted, the Parts bringing down the Whole, Suicidal…
I, however, firmly believe that humanity’s Oneness will be healed; in fact, I can say it’s inevitable!
Humans began as small family and tribal units and learned the evolutionary lessons of how to live as One.
We then formed city-states and, eventually, nations. Those human structures have gone through an evolutionary growth that has given each of us an identity as members of rather large Wholes.
Why should human evolution stop here, no matter the crises and sicknesses that infect the Whole?
Who but a doomed pessimist would look into the future and see us reduced back to separate, small tribes or totally wiped out?
Historically, as each phase of transition in the organization of humanity approached, things began to look bad, people cried out a warning that humanity was doomed and… We’re still here.
Almost makes one think there’s a greater Plan; that a higher power actually wants us to achieve Global Unity and express our inherent Oneness in peace and tranquility…
“Let there be no mistake. The principle of the Oneness of Mankind—the pivot round which all the teachings of Bahá’u'lláh revolve—is no mere outburst of ignorant emotionalism or an expression of vague and pious hope. Its appeal is not to be merely identified with a reawakening of the spirit of brotherhood and good-will among men, nor does it aim solely at the fostering of harmonious cooperation among individual peoples and nations. Its implications are deeper, its claims greater than any which the Prophets of old were allowed to advance. Its message is applicable not only to the individual, but concerns itself primarily with the nature of those essential relationships that must bind all the states and nations as members of one human family. It does not constitute merely the enunciation of an ideal, but stands inseparably associated with an institution adequate to embody its truth, demonstrate its validity, and perpetuate its influence. It implies an organic change in the structure of present-day society, a change such as the world has not yet experienced. It constitutes a challenge, at once bold and universal, to outworn shibboleths of national creeds—creeds that have had their day and which must, in the ordinary course of events as shaped and controlled by Providence, give way to a new gospel, fundamentally different from, and infinitely superior to, what the world has already conceived. It calls for no less than the reconstruction and the demilitarization of the whole civilized world—a world organically unified in all the essential aspects of its life, its political machinery, its spiritual aspiration, its trade and finance, its script and language, and yet infinite in the diversity of the national characteristics of its federated units.
“It represents the consummation of human evolution —an evolution that has had its earliest beginnings in the birth of family life, its subsequent development in the achievement of tribal solidarity, leading in turn to the constitution of the city-state, and expanding later into the institution of independent and sovereign nations.
“The principle of the Oneness of Mankind, as proclaimed by Bahá’u'lláh, carries with it no more and no less than a solemn assertion that attainment to this final stage in this stupendous evolution is not only necessary but inevitable, that its realization is fast approaching, and that nothing short of a power that is born of God can succeed in establishing it.”
Shoghí Effendí Rabbání, The World Order of Bahá’u’lláh, p. 42
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Not much of my own comment in this particular post. I’ll let the news sources and websites inform you about this Wonderful concept. As always, though, there will be a spiritual quote at the end…
From OneWorld.Net: Microloans Pay Off for Planet, Investors
“Mohammed Yunus, an economics professor from Bangladesh, is considered the father of microfinance. In 1983, Yunus founded the Grameen Bank to make small loans to impoverished entrepreneurs. Grameen Bank now has over 7 million borrowers. Yunus and the Bank received the Nobel Peace Prize in 2006.”
From Wikipedia: Microcredit “Microcredit is the extension of very small loans (microloans) to the unemployed, to poor entrepreneurs and to others living in poverty who are not considered bankable….Microcredit is a part of microfinance, which is the provision of a wider range of financial services to the very poor.”
From Business Week: Micro Loans, Solid Returns “With about $200 of his own money and a $1,500 loan, Vahid Hujdur rented space in the old section of Sarajevo and started repairing, then reselling discarded industrial sewing machines. Eight years and several loans later, Hujdur now has 10 employees building, installing, and fixing industrial machinery.”
From the KIVA website: We Let You Loan to the Working Poor “Kiva is the world’s first person-to-person micro-lending website, empowering individuals to lend directly to unique entrepreneurs in the developing world. The people you see on Kiva’s site are real individuals in need of funding – not marketing material. When you browse entrepreneurs’ profiles on the site, choose someone to lend to, and then make a loan, you are helping a real person make great strides towards economic independence and improve life for themselves, their family, and their community. Throughout the course of the loan (usually 6-12 months), you can receive email journal updates and track repayments. Then, when you get your loan money back, you can relend to someone else in need.”
“The increasing disparity between the rich and the poor is a major destabilizing influence in the world. It produces or exacerbates regional and national conflicts, environmental degradation, crime and violence, and the increasing use of illicit drugs. These consequences of extreme poverty affect all individuals and nations. Increasingly we are becoming aware that we are all members of a single human family. In a family the suffering of any member is felt by all, and until that suffering is alleviated, no member of the family can be fully happy or at ease. Few are able to look at starvation and extreme poverty without feeling a sense of failure….
“A new economic order can be founded only on an unshakable conviction of the oneness of mankind. Discussions aimed at solving problems related to extreme poverty based on the premise that we are one human family rapidly expand beyond the current vocabulary of economics. They demand a wider context, one which anticipates the emergence of a global system of relationships resting on the principles of equity and justice.”
Bahá’í International Community, 1993 Feb 12, Human Rights And Extreme Poverty
“A landmark agreement on ensuring global food security is likely to emerge from the G8 summit… The agreement would reflect an intertwining between soaring food prices, climate change, and surging energy costs, conference sources say.”
Does this sort of action foreshadow a coming organic unity of human kind?
Does even the effort being made, whether the agreement leads to betterment of the problems or not, show the utter necessity of a global focus on unity?
Here are today’s quotes:
“The gift of God to this enlightened age is the knowledge of the oneness of mankind and of the fundamental oneness of religion.”
‘Abdu’l-Bahá, ‘Abdu’l-Bahá in London, p. 19
“…by ‘Oneness of Mankind’ is meant an organized unification, not mere brotherhood. It is not a humanitarian principle, it does not imply a theoretical abstract conception, but a promise that the world is going to be unified politically, socially, economically and religiously.”
Shoghí Effendí, Extracts from the USBN
“Conceived of as an end in itself, the national state has come to be a denial of the oneness of mankind, the source of general disruption opposed to the true interests of its people. From the depths of man’s divine endowment stirs response to the affirmation of oneness which gives this age its central impetus and direction. Society is undergoing transformation, to effect a new order based on the wholeness of human relationships.”
Bahá’í International Community, 1947 Feb, A Bahá’í Declaration of Human Obligations and Rights