In a recent survey on this blog, Climate Change was considered one of the most important concerns we humans have.
There are many ways to perceive possible solutions to this global crisis.
Two particular perspectives that I’ve recently come across show promise for lending great support to any possible solutions.
The first is on smartMeme and is best summed up in their own words:
“You’ve probably heard about last week’s official report from the Whitehouse, confirming that climate change is serious, and that ‘changes are unavoidable’. So, we’re wondering, ‘What kind of changes are we talking about’?
“Will we keep blasting the Appalachian mountains for the sake of “clean coal”? Will we privatize water in order to “preserve” it? Will climate change stand in as an excuse for lax labor practices and corporate greenwashing?”
Here’s the way smartMeme works: “Organizing – at the heart of it – has always been about building relationships through telling our stories. What smartMeme is doing is upgrading methods for the information age, and cutting through the clutter of the modern media climate with clear calls for justice that spread as viral memes.”
In case you’re not familiar with the term, a Meme, from Wikipedia, is:
“…a postulated unit or element of cultural ideas, symbols or practices, and is transmitted from one mind to another through speech, gestures, rituals, or other imitable phenomena.”
The second perspective is called The Transition Initiative. Rather than being a way to induce more action to stem the tide of climate change, The Transition Initiative is a way for communities to prepare for sustanability even if, as seems likely, governments and corporations don’t take swift enough action.
I feel their methods were spawned by the consideration that there are already enough changes in the environment that even a full-out program to reverse changes cannot keep up with change already induced…
You can find out about The Transition Initiative at the site, Transition Culture. I do recommend, though, that you also read the fine essay at Orion Magazine to gain a deep understanding of why such an Initiative is necessary…
“The current process for creating international environmental legislation, which addresses only one problem at a time, is fragmented and unsystematic. Conventions, treaties, and protocols, have been adopted on such diverse issues as the protection of the ozone layer and control of international traffic in hazardous wastes. Other conventions are being negotiated on climate change and on biological diversity. Still others have been suggested on such subjects as land-based sources of marine pollution. No one body is responsible for drafting international environmental legislation. Nor have the nations of the world agreed on a set of principles upon which environmental legislation can be based. Moreover, the countries signing the various legislative instruments are rarely identical. Thus, it is almost impossible to harmonize or combine agreements.
“The international legislative process is well known to be slow, cumbersome, and expensive. Once a problem is identified, meetings of experts are called to prepare a draft agreement. The agreement is negotiated by interested governments and signed at a plenipotentiary meeting. After what is often a lengthy period of ratification and accessions, the legislation comes into force, but only in those states which have signed it. A secretariat is generally established to facilitate and monitor the convention’s implementation. If legislation has to be modified, as in the case of the Montreal Protocol, where increased ozone deterioration outstripped the protocol’s provisions, updating can be as slow as adoption. Many countries with limited numbers of diplomats and experts cannot cope with such time-consuming and expensive procedures, particularly as the number of negotiations is increasing to respond to pressing global environmental problems.
“The present ad hoc process for environmental legislation can only become more unmanageable. Numerous proposals have been offered to provide global mechanisms to create and support a sustainable pattern of development. Some experts advise strengthening the existing UN system by upgrading the mandates of agencies such as the UN Environment Programme (UNEP), reconfiguring the Economic and Social Council (ECOSOC), or using the Trusteeship Council to administer certain global resources. Others suggest creating new bodies such as an environmental security council, a World Court of environmental justice, or an international environmental negotiating body to prepare, adopt, and revise international legislation on issues requiring global action.
“However well motivated and helpful such proposals are, it seems apparent to the Bahá’í International Community that the establishment of a sustainable pattern of development is a complex task with widespread ramifications. It will clearly require a new level of commitment to solving major problems not exclusively associated with the environment. These problems include militarization, the inordinate disparity of wealth between and within nations, racism, lack of access to education, unrestrained nationalism, and the lack of equality between women and men. Rather than a piecemeal approach conceived in response to the needs of the nation-states, it seems clearly preferable to adopt an umbrella agreement under which specific international codes could be promulgated.
“Long-term solutions will require a new and comprehensive vision of a global society, supported by new values. In the view of the Bahá’í International Community, acceptance of the oneness of humanity is the first fundamental prerequisite for this reorganization and administration of the world as one country, the home of humankind. Recognition of this principle does not imply abandonment of legitimate loyalties, the suppression of cultural diversity, or the abolition of national autonomy. It calls for a wider loyalty, for a far higher aspiration than has so far animated human efforts. It clearly requires the subordination of national impulses and interests to the imperative claims of a unified world. It is inconsistent not only with any attempt to impose uniformity, but with any tendency towards excessive centralization. Its goal is well captured in the concept of ‘unity in diversity’.”
Bahá’í International Community, 1991 Aug 13, International Legislation for Environment Development
This woman was recently murdered in Iran…
She’s now called Iran’s “Angel of Freedom”…
She was walking with her singing teacher (women in Iran are prohibited from singing in public), while the current struggle for human rights was being waged around them, when a single malicious bullet found its home in her heart…
She was a student of philosophy and is now a symbol of the egregious waste that oppression of human freedom spreads over not just Iran but our whole earthly Home…
Why should beauty be viciously twisted into the horror of senseless death.
Why should those created in God’s image take on the venomous visage of satanic insanity?
People are murdered, young beauty is effaced, humans become devils because the Principle of the Oneness of Humanity is buried under ages of egoistic debris…
The Spiritual Quote at the end of this post contains a solution for this Crime…
I’ve posted an image and video of Neda’s final moments on one of my other blogs. Why in the world would you want to go there and actually watch this sweet, young woman die? I’ll let Aylar Macky, who represented Calgary in the recent Miss Universe Canada competition, who had never been involved in any social causes, then turned into a strident activist, give you one possible reason why you might watch Neda die.
In her words, from the Calgary Herald :
“I watched the video of Neda over and over….I just couldn’t stand by helplessly after that….This isn’t just about Iran, it’s about all of humanity.”
“This is a new cycle of human power. All the horizons of the world are luminous, and the world will become indeed as a garden and a paradise. It is the hour of unity of the sons of men and of the drawing together of all races and all classes. You are loosed from ancient superstitions which have kept men ignorant, destroying the foundation of true humanity.
“The gift of God to this enlightened age is the knowledge of the oneness of mankind and of the fundamental oneness of religion. War shall cease between nations, and by the will of God the Most Great Peace shall come; the world will be seen as a new world, and all men will live as brothers.
“In the days of old an instinct for warfare was developed in the struggle with wild animals; this is no longer necessary; nay, rather, co-operation and mutual understanding are seen to produce the greatest welfare of mankind. Enmity is now the result of prejudice only.
“In the Hidden Words Bahá’u'lláh says, ‘Justice is to be loved above all’. Praise be to God, in this country the standard of justice has been raised; a great effort is being made to give all souls an equal and a true place. This is the desire of all noble natures; this is today the teaching for the East and for the West; therefore the East and the West will understand each other and reverence each other, and embrace like long-parted lovers who have found each other.”
‘Abdu’l-Bahá, ‘Abdu’l-Bahá in London, p. 19
This family is from another era but what they were suffering is still going on—oppression of most of the population by those in authority, whether governmental or corporate.
This is the second post in direct response to a recent survey (“What Should Be Our Greatest Concern?”).
Our last post explored the Global Water Crisis—number one concern of readers taking the survey. This post will bring two issues together: one from the second greatest concerns—Human Rights; and, one from fifth place—Economic Collapse.
in sharp focus…
“Bahá’u'lláh set forth principles of guidance and teaching for economic readjustment. Regulations were revealed by Him which insure the welfare of the commonwealth. As the rich man enjoys his life surrounded by ease and luxuries, so the poor man must likewise have a home and be provided with sustenance and comforts commensurate with his needs. This readjustment of the social economic is of the greatest importance inasmuch as it insures the stability of the world of humanity; and until it is effected, happiness and prosperity are impossible.
“Bahá’u'lláh teaches that an equal standard of human rights must be recognized and adopted. In the estimation of God all men are equal; there is no distinction or preferment for any soul in the dominion of His justice and equity.”
‘Abdu’l-Bahá, Bahá’í World Faith, p. 240